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In Celebration of Labor
The Value of a Good Day’s Work

Chuck Colson
September 03, 2012

What does Labor Day mean? For most of us, it’s nothing more than a welcome break from what we tend to see as “the daily grind.” Work to so many people is simply a necessary evil. The goal in life is putting in enough time to retire and relax.

But that attitude and that goal is contrary to a Christian worldview perspective on work.

Christians have a special reason to celebrate Labor Day, which honors the fundamental dignity of workers, because we worship a God Who labored to make the world—and Who created human beings in His image to be His workers. When God made Adam and Eve, He gave them work to do: cultivating and caring for the earth.

In the ancient world, the Greeks and Romans looked upon manual work as a curse, something for lower classes and slaves. But Christianity changed all of that. Christians viewed work as a high calling—a calling to be co-workers with God in unfolding the rich potential of His creation.

This high view of work can be traced throughout the history of the Church. In the Middle Ages, the guild movement grew out of the Church. It set standards for good workmanship and encouraged members to take satisfaction in the results of their labor. The guilds became the forerunner of the modern labor movement.

Later, during the Reformation, Martin Luther preached that all work should be done to the glory of God. Whether ministering the Gospel or scrubbing floors, any honest work is pleasing to the Lord. Out of this conviction grew the Protestant work ethic.

Christians were also active on behalf of workers in the early days of the industrial revolution, when factories were “dark satanic mills,” to borrow a phrase from Sir William Blake. In those days, work in factories and coal mines was hard and dangerous. Men, women, and children were practically slaves—sometimes even chained to machines.

Then John Wesley came preaching and teaching the Gospel throughout England. He came not to the upper classes, but to the laboring classes—to men whose faces were black with coal dust, women whose dresses were patched and faded.

John Wesley preached to them—and in the process, he pricked the conscience of the whole nation.

Two of Wesley’s disciples, William Wilberforce and Lord Shaftesbury, were inspired to work for legislation that would clean up abuses in the workplace. At their urging, the British parliament passed child-labor laws, safety laws, and minimum-wage laws.

But here in America we’ve lost the Christian connection with the labor movement.

For the rest of the post…

On October 8, 1944, Dietrich Bonhoeffer was transferred from Tegel Prison to the cellar prison of the Reich SS Headquarters in Prince Albrecht Street. Life was different for Bonhoeffer.

The prison in Prince Albrecht Street was a different world from that of Tegel. No visitors were allowed, and contact by mail was forbidden; however three letters exist that Bonhoeffer wrote during this time…Not a single word was supposed to reach the outside world from the dreaded cellar, and no one was allowed to find out what the other prisoner looked like. According to all the information we have, Bonhoeffer himself would have been presentable. He had been threatened with torture by the SS, but was not actually tortured. Denying outsiders any contact with prisoners, however, added to the terror associated with the centre of power. The inmates were each entitled to receive one package every Wednesday. This was the only possibility of making their lot any easier. 

(Ferdinand SchlingensiepenDietrich Bonhoeffer 1906-1945: Martyr, Thinker, Man of Resistance, 363).

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