On Hitler, Grace, the Cross, Our Cross, Church and Life Together

1930s, Germany, Switzerland, Spain, England and the United States

“Cheap grace [false, unBiblical perversions of God’s word translated “Grace”] is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession.

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

“Costly grace, Biblical grace, is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble. It is the call of Jesus Christ at which the disciple leaves his nets and follows him.”

-Dietrich Bonhoeffer

“Bonhoeffer knew that twisting the Truth to sell it more effectively was inexcusable. For Bonhoeffer the challenge was to present the Truth as purely as possible without attempting to help it along or dress it up.”

-Eric Metaxas, Biographer

“Bonhoeffer’s church is a sect [a cult], in fact the worst sect to have ever set foot on the soil of German Protestantism”

June 1935 “Evangelical Theology Magazine”
-Hermann Sasse, prominent “religious leader” of the day

“Where the world despises other members of the Christian family, Christians will love and serve them. If the world does violence to them, Christians will help them and provide them relief. Where the world subjects them to dishonor and insult, Christians will sacrifice their own honor in exchange for their disgrace. Where the world seeks gain, Christians will renounce it; where it exploits, they will let go; where it oppresses, they will stoop down and lift up the oppressed. Where the world denies justice, Christians will practice compassion; where it hides behind lies, they will speak out for those who cannot speak, and testify for the truth. For the sake of brothers or sisters-be they Jew or Greek, slave or free, strong or weak, of noble or common birth-Christians will renounce all community with the world, for they serve the community of the body of Jesus Christ. Being a part of this community, Christians cannot remain hidden from the world. They have been called out of the world and follow Christ.”

-Dietrich Bonhoeffer

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

-Dietrich Bonhoeffer

“Bonhoeffer knew that something of this unwillingness [of the “christian churches”] to speak out with boldness [against Hitler or anything controversial] — had to do with… money. The state provided financial security for the pastors of Germany, and even pastors in the [more “fundamental” and somewhat dissenting] church would jeopardize their incomes only to a certain point.”

-Eric Metaxas, Biographer

“The Nazis did their best to portray Germany as a Christian nation. The Reich church erected a huge tent near the Olympic stadium. Foreigners would have no idea of the internecine battle between the German State-approved “church” and the [more “fundamental” and somewhat dissenting] church; it looked like there was an abundance of Christianity in the midst of Hitler’s Germany.”

-Eric Metaxas, Biographer

On December 11, as with most of his sermons, Bonhoeffer began provocatively, putting forth the notion that Christ had been exiled from the lives of most Christians.

“Of course,” he said, “we build him a temple, but we live in our own houses.”

Religion had been exiled to Sunday morning, to a place “into which one gladly withdraws for a couple of hours, but only to get to one’s place of work immediately afterward.” He said that one cannot give him only a “small compartment in our spiritual life,” but must give him everything or nothing. “The religion of Christ,” he said, “is not a tidbit after one’s bread; on the contrary, it is the bread or it is nothing. People should at least understand and concede this if they call themselves Christian.”

-Eric Metaxas, Biographer

“Then what’s the use of everyone’s theology?” Bonhoeffer asked. There were now an urgency and a seriousness to Bonhoeffer that had not been there before. Somehow he sensed he must warn people of what lay ahead. It was as if he could see that a mighty oak tree, in whose shade families were picnicking, and from whose branches children were swinging, was rotten inside, was about to fall down and kill them all. Others observed the change in him. For one thing, his sermons became more severe.

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