“Religionless Christianity” is one of the resonant phrases (along with “the church for others” and “the world come of age”) which emerged from Dietrich Bonhoeffer’s “prison theology”, and which have intrigued many Christians ever since.
Bonhoeffer’s death prevented him from developing these ideas further or making it clearer what “religionless Christianity” means or looks like in practice. In many ways, the phrase has become a blank screen onto which Christians have projected their own ideas about what the church should look like.
Sabine Dramm’s book Dietrich Bonhoeffer: An Introduction to his Thought provides a helpful, brief exposition of Bonhoeffer’s prison theology. As I’ve described here, Dramm is particularly good at showing how the prison theology stands in continuity with what Bonhoeffer had been saying before his arrest – including in his unfinished Ethics, but also in books such as Discipleship – rather than being a sharp departure from his earlier theology.
Dramm demonstrates that…
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