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A sign above the entrance of the former Dachau concentration camp reads in German, “Work makes you free.” (Photo: Michael Dalder/Reuters/Newscom)

It’s November 1938, and the Nazis have confiscated a silk factory owned by the same Jewish family for over a decade, arresting the owner.

Fast forward to 2014, and a state official has compared a Colorado Christian baker to the same group that took away what belonged to the Jewish silk factory owner—the father of my grandmother’s cousin, Godofredo.

This in a country founded by people who fled religious persecution.

While America, the country that mostly turned away Jews fleeing Adolf Hitler, is thankfully not on a course to repeat the Holocaust’s atrocities, some of its citizens have taken to comparing matters of individual freedom—such as a baker refusing to make a same-sex wedding cake—to the actions that led to the deaths of 11 million people, including 6 million Jews and 1.5 million children.

Colorado Civil Rights Commissioner Diann Rice said, “Freedom of religion and religion has been used to justify all kinds of discrimination throughout history, whether it be slavery, whether it be the Holocaust.”

Especially as the grandson of Holocaust survivors, my message for Rice and for those who make religious liberty comparisons to the Shoah is simple: Stop it.

The late Nobel laureate Elie Wiesel, who survived the Holocaust, warned against comparisons like this. He said:

Only Auschwitz was Auschwitz. I went to Yugoslavia when reporters said that there was a Holocaust starting there. There was genocide, but not an Auschwitz. When you make a comparison to the Holocaust it works both ways, and soon people will say what happened in Auschwitz was “only what happened in Bosnia.”

Apply that logic to the case of Colorado baker Jack Phillips: Only Auschwitz was Auschwitz.

I went to Colorado where a baker refused to bake a cake for a same-sex wedding. I personally think it’s a shame, but it’s a private business refusing to bake a cake for a purpose of which the owner doesn’t agree.

It was a denial, not an Auschwitz. When we make a comparison to the Holocaust, it works both ways, and soon people will say what happened in Auschwitz was “only what happened in a bakery.”

To cheapen the Holocaust by making such comparisons is to convolute and deny its atrocities.

The Holocaust, which only started with the discriminatory Nuremberg Laws only to end up in genocide, didn’t happen so much because of a hatred of a religion, but rather an explicit hatred for a people. This hatred extended to people who helped those the Nazis targeted, like the family who hid my only living grandmother when she was a child in France.

In fact, once Hitler took power, he sought to reduce Christianity’s influence on German society.

Rice’s comment was nothing but perverted and bigoted. I dare her to tell my living grandmother that what the Colorado baker did compares to the atrocities at Dachau, of which her late husband survived (his father perished there), and about which Phillips’ father wrote notes regarding the atrocities there and other places like Buchenwald, which he helped liberate.

Hypocritically, those on the left, like Rice, cite the plight of Jewish refugees during World War II as a reason for why the U.S. should take in refugees from war-torn places like Syria. Apparently they failed to learn about the Holocaust, which consisted of Jewish bakeries and other businesses being looted on Kristallnacht, or “Night of the Broken Glass,” let alone being sent to concentration camps.

(Important side note: Where is the outrage from the left over the atrocities in Rohingya, Darfur, Tibet, in Iraq against the Yazidis, and other persecuted groups in the Middle East? Those conflicts are severe compared to a bakery refusing to bake a same-sex wedding cake.)

Intolerance was part of the Holocaust. Blatant discrimination was part of the Holocaust. Concentration camps and gas chambers were part of the Holocaust. Death marches were part of the Holocaust. Indifference was part of the Holocaust.

Bakers refusing to bake same-sex wedding cakes were not part of the Holocaust.

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Living as Christians in a Deeply Divided Time

For many Americans, the most crucial factor in their Thanksgiving plans is who they’ll have to talk to across the table. More on being Christian in a divided nation. . . .

In the wake of last year’s election, many Americans decided to spend Thanksgiving with friends instead of family. This year, I suspect it will be even worse. After all, once Uncle Bill starts talking about President Trump, or Aunt Sally weighs in on transgenders in the military, or Cousin Phil announces why a Christian baker should or shouldn’t decorate a cake for a gay wedding . . . well, who knows what might happen.

I’m not that old—not nearly as old as Eric Metaxas, in fact—but I can’t remember a time when our country, our communities, and even our families have been so ideologically divided. Not only do we disagree but we tend to see others not only as wrong, but as our enemies. On news outlets, college campuses—certainly on Twitter—civility is out the window.

It’s one thing to say “I disagree with you.” It’s another thing to say “I can’t even share a meal or stand the sight of you.”

But it’s exactly here that Christians have something unique to offer.

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