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The leaders of the transgender revolution revile the celebrated declaration, “It’s a boy” or “It’s a girl,” when a baby is born. Transgender activists recognize that their revolution cannot succeed until doctors who deliver babies, or ultrasound technicians at women’s cliques, stop labeling babies as a specific gender. The announcement of a baby’s gender, however, still fills delivery rooms and doctor’s offices with excitement. I predict that this practice will continue.

Recently, an article ran in “The Ethicist” column of the New York Times Magazine. The ethicist in this case is Professor Kwame Anthony Appiah. The headline in the article asked, “Should I Go to a Gender-Reveal Party?” The questioner who wrote in for advice posed to “The Ethicist” the following scenario:

“A close relation is pregnant with her first child and is having a gender-reveal party. She is overjoyed with the addition to our family, as am I. However, I am adamantly opposed to attending the gender-reveal party because it violates my moral code. I have worked in activism for my entire professional life and, though I am cisgender, I have strong feelings about gender politics and equality. Gender-reveal parties, where parents and guests learn a baby’s gender together, violate my values because they reaffirm society’s gender binarism and inadvertently perpetuate the stigma against non-binary genders. I know I will never experience firsthand the challenges of being gender-nonconforming, but when I think about how I might feel, I would be very hurt knowing my parents had a gender-reveal party for me before I was born with my incorrect gender. I know the non-binary community faces much deeper, more urgent problems than this hypothetical situation, but even so, I have a moral aversion to helping affirm society’s gender binarism. Should I attend the party?”

This question represents just one more step towards cultural insanity. The questioner cannot fathom nor allow for a party where people celebrate politically incorrect labels like “boy” and “girl.” Such a party violates the moral code of the transgender movement.

Indeed, the moral unction behind this question is breathtaking. Scenarios like this come, not on the leading edge of a moral revolution. Rather, the moral revolution must have made significant gains before an ethics column in the New York Times Magazine begins to get letters with this kind of moral outrage at a gender-reveal party.

Christians thinking about this moral confusion must first stop at the vocabulary used in this article—particularly the word, “cisgender.” Using that term plays into the entire gender revolution. The term indicates that someone born a male is quite comfortable with being male. Even adopting the vocabulary, therefore, becomes an enormous problem because the vocabulary assumes that you accept the ideology of the transgender revolutionaries—that gender fluidity exists and that the gender assigned at one’s birth may or may not be factual. “Cisgender” signifies that you buy into the idea that all of humanity must be identified on a spectrum, with cisgender at one end and gender-nonconforming, or, transgender at the other end.

Secondly, Christians need to note the kind of moral outrage indicated in the question. The questioner, filled with indignation, lashes out at a set of parents who had the audacity to throw a gender-reveal party—a party that apparently does nothing more than perpetuate binary stereotypes. Indeed, according to this article in the New York Times Magazine, gender-reveal parties could damage relationships between parents and their transgender children who find out that mom and dad threw a party which revealed an “incorrect gender.” This argument asks the reader to make incredible leaps in logic and to possess an imaginative framework which obfuscates all reality.

But here’s the third thing we come to understand about this article: It tells us that the writers, editors, and publishers of the New York Times Magazine believe that these are the kinds of questions we should be concerned about and that we too should experience the confliction, indeed, the outrage present in the question posed to “The Ethicist.”

The question, by itself, poses enormous problems and reveals the erosion of any sane ethic.

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