You are currently browsing the category archive for the ‘Bonhoeffer for the Twenty-First Century’ category.

“The physical presence of other Christians is a source of incomparable joy and strength to the believer.”

~. Dietrich BonhoefferLife Together19

Dietrich Bonhoeffer wrote his classic book, “Life Together”, but most of us know that not everyone in the church will be happy or on board with the direction of the church. Thom Rainer offers wise words below. ~ Bryan

By Thom S. Rainer

In any organization of size, there are likely angry people.

They are unhappy with the organization. They don’t like change. They don’t like the leader.

But here’s the catch: In most organizations, they are a distinct minority. I use the quantifier of ten percent more anecdotally than not, but I would conjecture most organizations, including churches, would have a number close to that.

In churches, I see pastors, again and again, yield to the pressures and criticisms of the ten percent. I get it. I’ve been there and done that. May I suggest some perspectives on this issue? Perspectives are not solutions, but they can help us persevere when the ten percent get really loud.

  • Ten percent can seem like a lot of people. Indeed, if your church has 200 active members, 20 loud critics can seem really loud. Brad Waggoner calls it “the power of negativity.” He says the negative person has a tenfold voice in the organization compared to the neutral and positive people.
  • Realize that the ten percent will take advantage of any forum you give them. They love to speak up in business meetings. They love to be the big voice in listening sessions and surveys. In fact, listening sessions can make the rest of the organization demoralized as the more positive members think the negative people are the norm.
  • The ten percent want you to think there are more of them. They will use phrases like, “Everyone says . . .” or “People are saying . . .” They not only can be negative; they can be downright deceitful.
  • While you want to have open communications, the ten percent will often dominate the rest of the voices in the church. Such is the reason you need to be careful about giving them the platforms and opportunities to spread their negativity.

For the rest of the post…

President Donald Trump is often compared to Hitler. And American Evangelical Christians are compared to the German Christians who supported Hitler and saw him as a savior for the nation. Sad to say, it seems that many Christians in America are placing more faith in Trump than Jesus. Leaders come and go, but the worship of Jesus will last forever. As far as Trump’s faith, I don’t know! I am a Trump supporter. Is he a brother in the Lord? I don’t know.

~ Bryan

Eric-Metaxas-Graphic-TBN

Stephen Haynes is the Albert Bruce Curry Professor of Religious Studies at Rhodes College in Memphis, Tennessee.  He is a Dietrich Bonhoeffer scholar and author of The Battle for Bonhoeffer: Debating Discipleship  in the Age of Trump (Eeerdmans, 2018). In this book, Haynes examines “populist” readings of Bonhoeffer, including court evangelical Eric Metaxas’s book Bonhoeffer: Pastor, Martyr, Prophet, Spy.

Today Eerdmans has published the postscript to The Battle for Bonhoeffer.  It is titled “An Open Letter to Christians Who Love Bonhoeffer but (Still) Support Trump.  Some of you may recall that Eric Metaxas recently published an op-ed at The Wall Street Journal under the title “The Christian Case for Trump.”

Here is a taste of Haynes’s piece:

Your embrace of Trump is eerily reminiscent of German Christians’ attachment to Hitler in the early 1930s. I make this point not to convince you that Trump is Hitler but to remind you of the troubling ways Christians have compromised themselves in endorsing political movements in which they perceived the hand of God. I developed a scholarly interest in the churches’ role during the Nazi era in part so I could help ensure that Christians would never repeat the mistakes they made under Hitler. Similarly, Dietrich Bonhoeffer is one of my heroes in part because he was able to resist the wave of Hitler worship that swept up many German Protestants.

Being familiar with this history, I have been struck by how reminiscent many of your responses to Trump are of the way Christians in Germany embraced a strong leader they were convinced would restore the country’s moral order. Despite all the evidence to the contrary, many Christians in Germany let themselves be persuaded that Hitler was a deeply pious man, placed in power by God through a graceful act of intervention in German history. Hitler encouraged these ideas not by claiming any allegiance to Christ but by employing vague religious language, promising a return to the “good old days,” and posing for photographs as he left church, prayed, and entertained ecclesiastical leaders.

Here are a few examples of how Protestant Christian leaders in Germany spoke about God’s role in Hitler’s accession to power:

• “With National Socialism an epoch in German history has begun that is at least as decisive for the German people, as for example the epoch of Martin Luther.”
• “No one could welcome January 30, 1933 more profoundly or more joyfully than the German Christian leadership.”
• “Adolf Hitler, with his faith in Germany, as the instrument of our God became the framer of German destiny and the liberator of our people from their spiritual misery and division.”
• “[Hitler is] the best man imaginable, a man shaped in a mold made of unity, piety, energy and strength of character.”

For the rest of the post…

I purchased this copy at the Bethel College Bookstore around 1978.

If you know anything about Dietrich Bonhoeffer, then you know he was no wimp when it came down to serving Jesus!

~ Bryan

10 Reasons Ministry Isn’t for Wimps

10 Reasons Ministry Isn't for Wimps

Pastoral Care Ministry Is Not for Wimps

Furthermore, always remember that God has called you to love His church—not merely His mature church, but His immature church, as well. Moreover, a call to ministry is a call to bleed.

Here are 10 things to remember if you enter pastoral ministry.

10. Not everyone will like you.

9. You will make people angry regardless of how godly you handle yourself; it comes with the position.

8. You will feel like a failure often, and when you do appear to succeed, the fruit that is produced cannot be accredited to you. God alone gives the increase (1 Cor. 3:7). Thus, there is little “sense of accomplishment in ministry” that you may be accustomed to in other vocations.

7. You will fight legalism and liberalism, along with laziness, ignorance, tradition and opposition. Yet, your greatest enemy will be your own heart (Jer. 17:9).

6. Not everyone will respond positively to your preaching, teaching or leadership. You will bring people to tears with the same sermon: one in joy, another in anger (I have done this).

5. You will be criticized, rarely to your face and frequently behind your back. This criticism will come from those that love you, those that obviously do not like you, and pastors and Christians that barely know you.

4. You will think about quitting yearly or monthly, if not weekly or even daily.

3. You will be persecuted for preaching the truth, mostly from your brothers and sisters in the pews. You shouldn’t be surprised by the sight of your own blood. You’re a Christian, after all (Matt. 16:24).

Start the New Year with a box of Luden’s Cough Drops

by Ray Howell III

Dec 28, 2019

Whenever I see Luden’s Cough Drops in the store I have this great desire to purchase a box, even if I don’t have a cough. It takes me back to the fourth grade when the most popular kid in the class was the one with the box of Luden’s.

We were not allowed to bring candy to class, but this was medicine — right?

Watch a kid start coughing and bring out a box of Luden’s. Remember what happened? Every other kid sitting close to him also starting coughing and the next thing you knew, the newly anointed most popular kid was passing out Luden’s Cough Drops to all of his friends.

There is a reason that Luden’s Cough Drops taste a lot like candy. In its heyday, in addition to the much desired cough drops, the company produced more than 500 varieties of candy. Sure, they do help a little if you have a cough, but their greatest benefit is being able to share something good with your friends.

I think I will buy a box of Luden’s for the New Year. It’s always good to have something to share. There are some more important boxes that need sharing in the New Year, beginning with the box of kindness.

I can’t think of anything we need more in today’s world than kindness. There is something that is more important than being right and that is being kind. Kindness is contagious. Be kind to someone, and they will be kind to you. Kindness cannot only make a difference in our world, it can transform it.

Along with kindness, we need to have a box of compassion. Compassion is powerful because it enables us to defeat indifference, intolerance and injustice. Compassion is impossible unless we place ourselves in the situation that evokes our concern. When we do, we are able to treat everyone as equals, realizing that every human being is a person of worth, created in the image of God.

Acts of compassion can transform people, both the one who gives and the one who receives. Compassion is the bond that unites all of humanity.

The New Year is a great time for us to focus on the needs of others and make a positive difference. When we do, we realize that our problems are not as big as we imagine them to be. We also find a tremendous amount of fulfillment and well being, knowing that we can give hope to many who are suffering.

It felt good to be the most popular kid in the class, passing out those Luden’s Cough Drops. It feels good as an adult to know that you are passing out the gifts of kindness, compassion, love and mercy to those who have great needs.

There is one more thing I need to go buy. I believe I will buy some boxes of civility and cooperation and send them to our friends in government. We place our hand over our heart and pledge that we are “one nation, under God.” Is this still true?

The poisonous rancor of division and hatred has replaced reason and cooperation. The art of political compromise has been lost in a sea of vitriol and acrimony. I pray that we will see the day when our leaders will show respect and have a sense of dignity for those with differing views. Until then, it is impossible to have a government “of the people, by the people and for the people.”

The great German pastor and Christian martyr Dietrich Bonhoeffer wrote that we should “Live every day as if it were our last, yet live in faith and responsibility as though there were a great future.”

For the rest of the post…

By Andrew Camp

6 Reflections on Community Inspired by Bonhoeffer

My church has recently launched a series on community called Better Together. In conjunction with the sermon series, I, in collaboration with my senior pastor, wrote a small group curriculum to complement the series. I love community, which is why I love small groups. Like many of you, I work hard on our small group system at my church to equip leaders and to help many in my church experience the fullness of community—the good, the bad and the ugly.

However, as I continue to reflect on community and work toward helping others experience community, I constantly find myself drawn back to and challenged by the words of Dietrich Bonhoeffer from his classic work, Life Together. In it, he writes:

God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others and by himself. He enters the community of Christians with his demands, sets up his own law, and judges the brethren and God Himself accordingly…. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.

Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for what He has done for us. We thank God for giving us brethren who live by His call, by His forgiveness and His promise. (pp. 27-28).

I don’t know about you, but I am constantly tempted to get so caught up in my vision, planning and execution of community, that I rarely stop to seek God’s heart for the community which He has called me to shepherd.

Please do not misunderstand me: I do not believe God wants you or me to be laissez faire when it comes to community either. Paul reminds us in 1 Corinthians 14:33, “For God is not a God of disorder but of peace.” Structure and guidelines are good as it relates to community; they can help foster an environment where people feel safe to be vulnerable.

So how do we draw the balance. Here are some preliminary thoughts:

1. Pray for your specific community. Thank God for placing you in that specific community. Don’t repress your frustrations about your community, but in the midst of frustrations, be thankful as much as you are able.

2. Listen to God. Don’t spend so much time in prayer for your community that you miss God’s voice to you regarding your community. Remember that God has already laid the foundation.

3. Spend time listening to your people—not just your leaders, but others as well. Know where they are at and what they need to continue to grow spiritually.

4. Get to know your place. What are the specific challenges your community faces? What is good about your place that helps foster community?

Lynda Edwards

A professor at Schenectady’s Mid-America Baptist Theological Seminary, Haggard demonstrates why so many humans, from Harlem churchgoers to prison guards, found Bonhoeffer such great company. He was funny, brilliant, blunt, thorny, an avid outdoorsman whose hiking trips made him a hit as an inner-city youth minister.He still inspires antifascist activists worldwide. His writings are so fresh and sharp, echoes of his work can even be found in pop-cultural epics like “Game of Thrones.”

Haggard makes readers keenly aware of the long, joyous life Bonhoeffer could easily have had if he had fled Germany. While attending college in New York City, Bonhoeffer became good friends with fellow seminary student, Frank Fisher, who was black. Bonhoeffer taught Sunday School at Fisher’s Harlem church. A gifted musician, Bonhoeffer loved learning and gospel and spirituals.

At age 28, Bonhoeffer was safely employed in England in 1934 as Nazism swept Germany.

For the rest of the review…

Charlotte Pence

People of religious faith carry a burden of belief around with them. In recent years, Americans have witnessed a rise in the maligning of Christians and dismissals of their faith and practices. I have come to believe this burden isn’t constrained to time or shifts of culture.

Some argue that the past few decades have resulted in a more secular society where citizens substitute a pursuit of moral truths for selfish endeavors. However, I don’t think the 21st century is the culprit for people of faith being put on the defense for their beliefs.

Religious groups felt isolated long before Twitter was an idea in anyone’s mind, and they will continue to. The call to a life of religious belief is a lonely one; it will set you apart, but it promises to give back much more. Separation is an anticipated sacrifice. It is a companion to the decision to live for a purpose higher than the mere physical world.

Dietrich Bonhoeffer, a German Lutheran pastor active during Hitler’s regime, repeatedly put his life at risk to decry injustices happening within Nazi Germany; he even lost his life doing so. But just like Christians today, he grappled with questions of how best to engage.

Examine Bonhoeffer’s concept of “religionless Christianity.” While he was imprisoned in Germany, he wrote letters to his friend, Eberhard Bethge, asking, “What do a church, a community, a sermon, a liturgy, a Christian life mean in a religionless world?” He wanted to understand how people of faith should interact in the world without getting bogged down in inaccessible theology or swayed by non-religious values.

To be “religionless” while still religious means to engage with the secular world while maintaining one’s cherished belief system. This shouldn’t lead to religious doctrines being replaced with more world-friendly ideas. Instead, Bonhoeffer told Christians they ought to meet non-religious people where they were—all while sharing the love of Christ.

It isn’t only Christians who are at risk of being sequestered by the louder voices of the culture. Religionlessness is a complicated concept and best broached alongside people who share the desire to live a life of faith, even when their specific beliefs differ from one another.

For the rest of the article…

 

January 2020
S M T W T F S
« Dec    
 1234
567891011
12131415161718
19202122232425
262728293031  

Archives

Twitter Updates

Error: Twitter did not respond. Please wait a few minutes and refresh this page.