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I think I know what DB means. As we are prayerfully intimate with Jesus, then his heart and will becomes ours.

When our will wholeheartedly enters into the prayer of Christ, then we pray correctly.”

Bundesarchiv Bild 146-1987-074-16, Dietrich Bonhoeffer.jpg

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power, and with its plea for the weak. Christians are doing too little to make these points clear … Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now.”

“Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.”

“I have come to the conclusion that I made a mistake in coming to America. I must live through this difficult period in our national history with the people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people.”

by Wendy Murray | 14 Feb 2017 

Lutheran pastor and theologian Dietrich Bonhoeffer was executed by hanging, at age 39, in a Nazi concentration camp in 1945. He and a small but fierce contingent of devoted Protestants actively resisted the Nazi encroachment on both church and state.

His writings have influenced subsequent generations who struggle with the role of Christian devotion in a hostile culture. “The Cost of Discipleship,” a modern classic, is widely known for Bonhoeffer’s haunting statement: “When Christ calls a man, He bids him to come and die.”

“When Christ calls a man, He bids him to come and die.”

What is not as readily known is that he possessed an amorous side, loving a woman named Maria von Wedemeyer to whom he became engaged in January 1943, when Bonhoeffer was 36 years old (and von Wedemeyer 18). He would be arrested by the Gestapo three months later.

During the two short years of his engagement to von Wedemeyer, and what ended up being the last two years of his life (1943-1945), the two exchanged letters that were both amorous and wrenching. Published for the first time in 1995 as “Love Letters from Cell 92” and edited by Ruth-Alice von Bismarck and Ulrich Kabitz (Abingdon), this intimate correspondence revealed a side of Bonhoeffer that is generally not known:

“Wait with me, I beg you! Let me embrace you long and tenderly, let me kiss you and love you and stroke the sorrow from your brow.”

These sentiments — and more sentiments like them — highlight the little-known, amorous side of Bonhoeffer’s testimony. He loved this young woman and longed for her, and she for him. The tenderness and optimism behind this collection of letters causes the reader to languish with the pair as week after week, into months, into years, the couple anticipates the time when they will sit together on the couch at Patzig (her family’s estate) and hold hands.

The reader also knows the tragic ending to this tale, while the writers themselves do not. (Bonhoeffer would be executed in April 1945, only weeks before Hitler killed himself and the Germans surrendered.) A constant theme echoes throughout: “Don’t get tired and depressed, my dearest Dietrich, it won’t be much longer now.”

Maria von Wedemeyer entrusted this collection of letters to her sister, Ruth-Alice von Bismarck, just before her death in 1977. For years before that, von Wedemeyer would not allow the letters to be published. Eberhard Bethge, Bonhoeffer’s close friend and biographer, wrote in the postscript: “I had resigned myself to never seeing this correspondence.”

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DB.001Worry:
“Do not worry! Earthly goods deceive the human heart into believing that they give it security and freedom from worry. But in truth, they are what cause anxiety. The heart which clings to goods receives with them the choking burden of worry. Worry collects treasures, and treasures produce more worries. We desire to secure our lives with earthly goods; we want our worrying to make us worry-free, but the truth is the opposite. The chains which bind us to earthly goods, the clutches which hold the goods tight, are themselves worries.”

Violence: 
“Jesus’ followers are called to peace. When Jesus called them, they found their peace. Jesus is their peace. Now they are not only to have peace, but they are to make peace. To do this they renounce violence and strife. Those things never help the cause of Christ. Christ’s kingdom is a realm of peace, and those in Christ’s community greet each other with a greeting of peace. Jesus’ disciples maintain peace by choosing to suffer instead of causing others to suffer. They preserve community when others destroy it. They renounce self-assertion and are silent in the face of hatred and injustice. That is how they overcome evil with good. That is how they are makers of divine peace in a world of hatred and war.”

Loving Our Enemies: 

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Today, I attended a “Iron Sharpens Iron” men’s conference in Bellevue, Nebraska. It was a great day! And one of the speakers quoted Dietrich Bonhoeffer:

“Sin demands to have a man by himself. …The more isolated a person is, the more destructive…the power of sin [is] over him…”

An interesting read that goes to show that DB and his teachings can be interpreted differently. BG 

“Dietrich Bonhoeffer mit Schülern im Frühjahr 1932.” On this day in 1945, Dietrich Bonhoeffer was sent to the camp where he would be executed. What is his legacy today?Wikimedia Commons

The German pastor and theologian is famous for his rich, profound, provocative writings, and the challenge his own life presents as the pacifist who was killed for his involvement in a plot to assassinate Hitler.

On this day, February 7, 1945, Bonhoeffer was taken to Buchenwald concentration camp, where the Nazis tortured, experimented on and killed tens of thousands of its prisoners. Three months later Bonhoeffer was executed there, just days before the war ended and the Allies liberated the camp. The sombre anniversary provokes a reflection on the legacy of Bonhoeffer for the Church and the world.

As a hero who stood firm for his faith in a time of crisis, Bonhoeffer has often been used as a guide for the political present. Conservative evangelical writer Eric Metaxas authored the Bonhoeffer biography Pastor, Prophet, Martyr, Spy but received criticism for his depiction of the theologian as a close ally of American conservative evangelicals. In the 2016 election, Metaxas implored Christians to vote for Donald Trump, calling the choice a ‘Bonhoeffer moment’ of grave moral significance, and likening Hilary Clinton to Adolf Hitler.

Metaxas was excoriated by Bonhoeffer scholar Charles Marsh, who explained why Metaxas’ appropriation of Bonhoeffer as a “white evangelical family values Republican” was inappropriate and delusional.

As experts on the man and his message, the International Bonhoeffer Society is well placed to explore the relevance of the German theologian to today. Last week the group issued a statement relating Bonhoeffer’s legacy to current political events in the United States. It emphasised that the best way to relate Bonhoeffer to today is not to draw direct political analogies, but to consider Bonfoeffer’s self-understanding “as a citizen in his own times” and draw on that.

Resistance to Trump

“We speak noting that Dietrich Bonhoeffer himself taught the profound relatedness of all human persons and, indeed, of peoples and nations. We therefore feel called to raise our voices in support of justice and peace, and in resistance to every form of unjust discrimination and aggressive nationalism,” the statement began.

“The United States has undergone an unusually contentious, bitter, and ugly election that has brought us to an equally contentious, bitter, and ugly beginning of the presidency of Donald J Trump.” The statement added that “we are gravely concerned by the rise in hateful rhetoric and violence, the deep divisions and distrust in our country, and the weakening in respectful public discourse” and warned: “Some of the institutions that have traditionally protected our freedoms are under threat.”

Life for others

The society highlight the maligning of minorities in America as a key concern: “This election has made the most vulnerable members of our society, including people of colour, members of the LGBTQ communities, Muslims, immigrants, refugees, the poor, and the marginally employed and the unemployed, feel even more vulnerable and disempowered.”

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