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Friedrich Bonhoeffer’s wife Julie (Dietrich Bonhoeffer’s Grandmother) was the direct link between a long history and Dietrich Bonhoeffer’s life. Born on 21 August 1842, she could talk about the days of Eduard Mörike and Justinus Kerner. But it was just as characteristic of her that, at the age of ninety-one, she marched past the S.A. (Nazi Storm Troppers) cordons promoting the boycott of Jewish businesses on 1 April 1933, to shop at the Jewish-owned “Kaufhaus des Westens” on Tauentzienstrasse in Berlin.  

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 10-11.

The Bonhoeffers had immigrated from Holland (van den Boenhoff from Nimwegen) in 1513 and settled as goldsmiths in Schwäbisch Hall. After the seventeenth century they became pastors, doctors, city council members and mayors. 

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 9.

April 10, 2017 by

Between my own blog, this one, and a couple others, I’ve written about 1,500 posts in the last six years. I try to do it well, with a less formal tone and much greater pace than typical academic writing but still reflecting a reasonably careful degree of prior research. But I’m afraid that my haste sometimes leads me to sloppiness — worse yet, sloppiness on topics where I’m writing outside of my fields of direct expertise and already at risk of stepping heedlessly into scholarly minefields.

As in the case of something I wrote over the weekend…

On Saturday I encouraged readers to seek out Come Before Winter, a new movie about the last days of the German pastor, theologian, and martyr Dietrich Bonhoeffer. I mentioned that it featured clips of an interview with Ferdinand Schlingensiepen, a German scholar whose 2006 biography of Bonhoeffer was published in English in 2010. At least among American readers, I noted, that work “was overshadowed by those written by Charles Marsh and Eric Metaxas….”

But then I went on (unnecessarily, I fear) to point out that Schlingensiepen has criticized both Metaxas and Marsh “for wrenching the German martyr out of his historical and theological context.” I quoted the following passage from Schlingensiepen’s dual review of Marsh’s Strange Glory and Metaxas’ Bonhoeffer:

Metaxas, BonhoefferMarsh and Metaxas have dragged Bonhoeffer into cultural and political disputes that belong in a U.S. context. The issues did not present themselves in the same way in Germany in Bonhoeffer’s time, and the way they are debated in Germany today differs greatly from that in the States. Metaxas has focused on the fight between right and left in the United States and has made Bonhoeffer into a likeable arch-conservative without theological insights and convictions of his own; Marsh concentrates on the conflict between the Conservatives and the gay rights’ movement. Both approaches are equally misguided and are used to make Bonhoeffer interesting and relevant to American society. Bonhoeffer does not need this and it certainly distorts the facts.

In retrospect, I think I did wrong to include this quotation — or, at least, to include it without adding any kind of critical comment. Here’s why:

For the rest of the post…

The great-grandfather (Karl August von Hase) was a very successful theological teacher and writer; his books went through many edition. Hutterus Redivivus, a textbook on the history of dogma, was still a respected examination aid during Dietrich Bonhoeffer’s time as a student. 

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 6.

The social life in the Bonhoeffer home left its mark in the lively style to which Clara von Hase (Dietrich’s grandmother on his mother’s side) accustomed Dietrich’s mother. The Thuringian branch of the family was amazed at the staff of servants that was necessary when Clara and her daughters came to visit. Her children learned to enhance parties with effortless performances.

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 4. 

by Jarrid Wilson 

Dietrich Bonhoeffer's 'The Cost of Discipleship' is sure to sear your heart.
Dietrich Bonhoeffer’s ‘The Cost of Discipleship’ is sure to sear your heart. (Wikimedia Commons )

Looking for some new reading material? Here are 10 books that have helped shape my spiritual life.

1. Fresh Wind, Fresh Fire, Jim Cymbala. The times are urgent. God is on the move. Now is the moment to ask God to ignite his fire in your soul. Cymbala believes Jesus wants to renew his people―to call us back from spiritual dead ends, apathy and lukewarm religion. Cymbala knows the difference firsthand. Thirty-five years ago, his own church, the Brooklyn Tabernacle, was a struggling congregation of 20. Then they began to pray … God began to move … street-hardened lives by the hundreds were changed by the love of Christ … and today, they are more than 10,000 strong. The story of what happened to this broken-down church in one of America’s toughest neighborhoods points the way to new spiritual vitality in the church and in your own life. Fresh Wind, Fresh Fire shows what the Holy Spirit can do when believers get serious about prayer and the gospel. As this compelling book reveals, God moves in life-changing ways when we set aside our own agendas, take Him at His word and listen for His voice.

2. A Tale of Three Kings, Gene Edwards: This best-selling tale is based on the biblical figures of David, Saul and Absalom. For the many Christians who have experienced pain, loss and heartache at the hands of other believers, this compelling story offers comfort, healing and hope. Christian leaders and directors of religious movements throughout the world have recommended this simple, powerful and beautiful story to their members and staff. You will want to join the thousands who have been profoundly touched by this incomparable story.

3. Crazy Love, Francis Chan: Crazy, relentless, all-powerful love. Have you ever wondered if we’re missing it? It’s crazy, if you think about it. The God of the universe—the Creator of nitrogen and pine needles, galaxies and E-minor—loves us with a radical, unconditional, self-sacrificing love. And what is our typical response? We go to church, sing songs and try not to cuss. Whether you’ve verbalized it yet or not, we all know something’s wrong.

Does something deep inside your heart long to break free from the status quo? Are you hungry for an authentic faith that addresses the problems of our world with tangible, even radical, solutions? God is calling you to a passionate love relationship with Himself. Because the answer to religious complacency isn’t working harder at a list of do’s and don’ts—it’s falling in love with God. And once you encounter His love, as Francis describes it, you will never be the same. Because when you’re wildly in love with someone, it changes everything.

4. Running with Horses, Eugene H. Peterson: In Jeremiah 12:5 God says to the prophet, “If you have run with the footmen, and they have wearied you, then how can you contend with horses? And if in the land of peace in which you trusted, they wearied you, then how will you do in the thicket of the Jordan?”

We all long to live life at its best―to fuse freedom and spontaneity with purpose and meaning. Why then do we often find our lives so humdrum, so un-adventuresome, so routine? Or else so frantic, so full of activity, but still devoid of fulfillment? How do we learn to risk, to trust, to pursue wholeness and excellence―to run with the horses in the jungle of life? In a series of profound reflections on the life of Jeremiah the prophet, Peterson explores the heart of what it means to be fully and genuinely human. His writing is filled with humor and self-reflection, insight and wisdom, helping to set a course for others in the quest for life at its best.

5. Accidental Pharisees, Larry Osborne: Zealous faith can have a dangerous, dark side. While recent calls for radical Christians have challenged many to be more passionate about their faith, the downside can be a budding arrogance and self-righteousness that “accidentally” sneaks into our outlook. In Accidental Pharisees, bestselling author Larry Osborne diagnoses nine of the most common traps that can ensnare Christians on the road to a deeper life of faith. Rejecting attempts to turn the call to follow Christ into a new form of legalism, he shows readers how to avoid the temptations of pride, exclusivity, legalism and hypocrisy.

6. The High-Definition Leader, Derwin L. Gray: The High-Definition Leader is an invitation of grace for churches and their leaders to grasp the ancient call of the early New Testament Church that crossed ethnic and socioeconomic barriers to create heavenly colonies of love, reconciliation and unity on earth. In it, you will learn the theology and practices that will help you build a mission-shaped, multi-ethnic church.

7. The Pursuit of God, A.W. Tozer: The Pursuit of God is an inspirational book that aims to guide those who wish to follow Christ. It includes biblical teachings that emphasize the concept of pursuing God. The concept of seeking God should be evident in the context of obtaining a genuine relationship between the Creator and the creature. Man must consider God as not only a creator, but also the one who sustains life; hence, all creatures must depend solely on Him.

8. The Cost of Discipleship, Dietrich Bonhoeffer:

For the rest of the post…

The twins Dietrich and Sabine were born on February 4, 1906, the sixth and seventh of eight children. Their parents, Karl Bonhoeffer, professor of psychiatry and neurology, and his wife Paula, nee von Hase, lived in Breslau at the time. The family roots, however, were not in Silesia, but in Swabia, Thuringia, and Prussia.

…Through this grandmother (Clara von Hase, nee Countess Kalckreuth), Bonhoeffer developed an early sense for music and the fine arts.

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 3. 

He liked talking to children and took them seriously. He would throw chocolates from his window to his nephews and nieces who were doing their schoolwork in the garden of the house next door!!

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Portrait (1970), xviii

They (the Bonhoeffer family) had a very strong sense of what was proper; they also had the quality, often ascribed to the British, of treating daily routines of life very seriously, whereas the really disturbing matters, where all was at stake, were treated as if they were quite ordinary. The stronger the emotions, the more necessary it was to dress them in insignificant words and gestures.

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Portrait (1970), xviii.

When he (Dietrich Bonhoeffer) was angry, his voice grew softer, not louder. The Bonhoeffer family considered anger indolent, not impertinent.

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Portrait (1970), xviii.

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