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At the beginning of his eighth school year, he casually announced that he had chosen Hebrew as his elective, and the die was cast. He was fifteen years old at the time. In March 1921, when he and Klaus were invited to a party at their friends the Gilberts, he declined because Lent had begun. This made did an impression on his friends, who had not previously come across such a reason for refusing an invitation. He now sometimes went to church, occasionally accompanied by his mother.

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 37.

Things to do during lent

 

Bonhoeffer decided to be a minister and theologian when he was a boy, and he never seems to have wavered in this ambition. At home he made no bones about it. Even when his brothers and sisters refused to take him seriously, he did not let it disconcert him. When he was about fourteen, for instance, they tried to convince him that he was taking the path of least resistance, and the church to which he proposed to devote himself was a poor, feeble, boring, petty, and bourgeois institution, but he confidently replied: “In that case I shall reform it!” 

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 36.

Image result for bonhoeffer boy

Although the Bonhoeffers could not be described as churchgoers, it would be wrong to describe them as non-Christians. The opposite was true, at the very least for Dietrich’s mother. When she was young she had spent months in Herrnhut, and had adopted the ideals of the Moravian Brethren with youthful enthusiasm. After her marriage, however, these things remained low below the surface. She would never have tolerated an oppressive devout attitude. 

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 35.

Popular and prolific Bible teacher Warren Wiersbe died on the evening of May 2, 2019, at the age of 89.

Warren Wendel Wiersbe was born on May 16, 1929, the third child of Fred and Gladys Anna (Forsberg) Wiersbe, in East Chicago, Indiana (25 miles southeast of Chicago). At that time, the steel town of East Chicago was the most industrialized city in the United States. His mother was of Swedish descent, and his father was of German descent. He was a lactose-intolerant milkman.

Wiersbe traced his conversion to May 1945 during high school sophomore. Just before his sixteenth birthday he attended a Youth for Christ rally and heard the ministry’s first full-time evangelist, 26-year-old Billy Graham. Though he was raised in the church and had attended Vacation Bible School, he trusted in Christ for the first time that night in response to Graham’s altar call.

A few years later, the president of Youth for Christ, Torrey Johnson, asked him what he wanted to do with his life. Wiersbe responded, “I wanted to go to school and get some Bible training and then preach the gospel.” Johnson responded: “Young man, find the one thing you do that God blesses, and stick with it! Around that time, Wiersbe later wrote, “I had developed an insatiable appetite for the Word of God, and I wanted to study and understand the Bible more than anything else in all the world.” He began acquiring and using his first books: the Scofield Reference Bible, Strong’s Concordance, Cruden’s Concordance, Smith’s Bible Dictionary, The Christian Worker’s Commentary by James M. Gray, Notes on the Pentateuch by C. H. MacIntosh, using tools from a dispensational perspective.

After attending Indiana University in Indianapolis for a year and then Roosevelt University in Chicago, Wiersbe enrolled at Northern Baptist Theological Seminary in Lombard, a northwest suburb of Chicago. He entered a five-year program that enabled him to get a college degree and seminary degree at the same time. As a seminary student, he was ordained in 1951 and began serving as pastor of Central Baptist Church, a blue-collar, 150-member neighborhood church in East Chicago. In June of 1953, he received his bachelor of divinity degree from Northern and married Betty Warren, whom he had met at Northern. (She was a librarian, and he practically lived in the library.) Together they had four children—two boys (David and Robert) and two girls (Carolyn and Judy). He once said of marriage: “Getting a wife is something like being saved. You make a decision and then you discover you’ve been chosen. And this is what happened. We just knew we were made for each other.”

In 1957, he left his pastorate at Central to become Director of the Literature Division for Youth for Christ International.

From 1961 to 1971 he pastored Calvary Baptist Church of Covington, Kentucky, just across the river from Cincinnati, Ohio. A local Cincinnati radio stations broadcast his Sunday sermons as the “Calvary Hour.” His Sunday During his tenure the church grew from a capacity of 800 people to one that could hold 2,000 worshipers.

In 1971 he received a call from the famed Moody Memorial Church in Chicago, succeeding George Sweeting, who became the president of Moody Bible Institute. Wiersbe’s sermons were featured on Moody’s “Songs in the Night” national radio program. Wiersbe served at Moody from 1971 to 1978, during which time he wrote for Moody Monthly, penning the “Insight for the Pastor” column, where he offered not only practical theology counsel but also wrote biographical sketches of noted figures in church history, which formed the basis for his books Listening to the Giants (1976) and Walking with the Giants (1980). Each of the entries included bibliographic information for further reading—a feature that encouraged and guided many pastors to explore primary sources for themselves. Phil Johnson, Executive Director of Grace to You, writes: “The backbone of my library today consists of books he introduced me to. He sparked my interest in Lloyd-Jones, the Puritans, and preaching—among other things.”

During his time in Chicago, Wiersbe also served as board chairman for the Slavic Gospel Association.

The staff at Moody Church quickly discovered Wiersbe’s sense of humor. He recalled:

God has a sense of humor. If you don’t believe that, go to the shopping mall, sit there and look at the people. It will convince you that God has a sense of humor. Humor is based on contradiction, seeing the other side of a situation. In one of the churches I pastored, we would have our staff meeting on Monday morning. We’d spend the first twenty minutes laughing over what happened the day before. Because people are people and situations are situations. I remember the Sunday morning at Moody Church when John the Baptist came in. This guy came in wearing a white robe and carrying a big pole and he said he was John the Baptist. We knew he was a fraud because he had a head.

Beginning in 1978, Wiersbe began teaching practical theology classes at Trinity Evangelical Divinity School and authored materials for a DMin course on “Imagination and the Quest for Biblical Preaching,” used at both Trinity and also Dallas.

In 1980 the Wiersbes moved to Lincoln, Nebraska, where he became Bible teacher at Back to the Bible Radio Ministries. In the course of the move, Mrs. Wiersbe told the real estate agent, “We are looking for a library with a house attached.” Their house would eventually have the entire basement devoted to Warren’s collection of more than 10,000 books. During that time he wrote a bi-weekly column for Christianity Today. From 1984 to 1990 he served as general director of Back to the Bible.

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Dietrich Bonhoeffer “was thoroughly disillusioned  by the cowardice of his fellow clergy. Now he had a decision to make. To do nothing against Hitler was a sin, he had reasoned. But to kill was also a sin. How could a pacifist, a man of God, justify what he was about to do? The answer was one that had first been articulated by Martin Luther, the founder of the church Bonhoeffer had loved. Sometimes, Luther said a true believer must ‘sin and sin boldly.’ Bonhoeffer would break the Commandments he vowed to uphold and renounce his cherished philosophy of nonviolence. He would lie, cheat, and plot murder. And he would do it by using the church as his camouflage.”

~ Patricia McCormick, The Plot to Kill Hitler97.

A student writing on a notepad in Turkish with copies of Dietrich Bonhoeffer's works next to her.

As a young girl growing up in Turkey, Debora Haede had heard of Dietrich Bonhoeffer. She’d seen a documentary about the theologian and German pastor’s life, and had become fascinated by how people, like him, remained faithful, even to the point of death.

But her admiration was personalized, when, in 2007, her uncle and two other men were martyred for their Christian faith inside the publishing house where they worked.

“Having an uncle who did that made Bonhoeffer’s life a reality in a way,” said Haede, a junior studying international relations at Calvin College.

Writing justly

A decade later, Haede is honoring her uncle by doing something for her home country of Turkey that has never been done before: translating Bonhoeffer’s works into their language.

The publishing house where Haede’s uncle worked had approached her dad, who is German, asking if he knew of anyone who could translate Bonhoeffer’s work “Life Together.” Knowing his daughter knew both Turkish and German, he suggested she give it a try, and so with no prior translation experience, Haede took on the challenge.

Discerning meaning in every word

“First time I read the book before I knew I was going to translate it—it was hard to understand. I know I skipped parts that were too complicated.”

She knew the next time through, she couldn’t skip a word. She re-read the book, cover-to-cover, sentence-by-sentence.

“Bonhoeffer has such a strong language, the words he uses. The German he uses isn’t everyday German from today, so as I’m translating I want the Turkish words to be as detailed as the German, which is hard to do,” said Haede. “There were times where I compared it with the English translation as well, because I didn’t know what he meant in the German one. But even there it was interesting to see the changes they made while translating into English … I personally got to understand way more because I had to focus on one sentence for so long.”

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Thus in his boyhood and youth it was that gave him a special position at school and among his fellow students. His brothers and sisters allowed him this as well. Only when he came home from a school sports meet with the victor’s laurel wreath around his shoulders did he have to put up with the taunts of his big brothers. 

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 25.

Image result for Laurel wreath

Soon there was no doubt that Dietrich did not share his elder brothers’ scientific inclinations; he preferred thrilling books and made unusual progress in music. Not that his brothers and sisters were unmusical; Klaus later played the cello with great sensitivity, and none of his brothers or sisters ever wanted to miss the family musical evenings. But Dietrich made such musical and technical progress at the piano that for a time both he and his parents thought he might become a professional musician. 

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 25.

…Dietrich Bonhoeffer, like his brothers and sisters, grew up to be a citizen of Berlin, despite the Swabian, Thuringian, and Silesian influences. His eventful life cannot be considered apart from this background. All the other places that were important to him in the course of his life–Breslau, Tubingen, New York, London, or Finkenwalde–certainly influenced him. The decisive influence, however, was Berlin and its complex diversity… 

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 23.

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