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By Jesse T. Jackson

kobe bryant death

During his 20 year career with the Lakers, Bryant won five NBA Championships and two Olympic gold medals for the United States. He wasn’t perfect on or off the court, but strived to be the best he could be no matter what obstacle was in his way. That drive later became known as the ‘Mamba Mentality.

Kobe Bryant’s Death Makes Us Reflect

When the world loses someone it looks up to, admires, and sometimes emulates, it is hard to accept why God would allow something so tragic to happen to someone so young. At these times it helps to hear from Christian leaders, pastors, musicians, athletes, and others who believe in the mighty savior Jesus, to guide us well into hearing the Holy Spirit during sobering times like this.

May this remind us that the entire world around us longs for someone to worship, but most don’t even realize this until we lose a hero. Brothers and sisters, we have that eternal hope and life we can offer them. We can’t make them take it, but we can tell, express, and plead they know it before it is too late. May we worship our King Jesus in a way that makes others long to worship as well.

Join us in praying for all of the families who were affected by the crash yesterday.

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As Faith Leaders Criticize CT Editorial, Subscriptions Surge

Trump editorial

On December 19, CT editor-in-chief and former pastor Mark Galli published an editorial decrying Trump’s “profoundly immoral” actions, saying they harm Christians’ credibility and evangelistic effectiveness. Trump immediately condemned the magazine (founded by Billy Graham) as “far left” and touted his efforts on behalf of evangelicals. Galli and his critics have been appearing on various TV programs to discuss the controversy.

Faith Leaders Say They Feel Targeted by Trump Editorial

In their letter to Dalrymple, evangelical leaders say it was “astonishing” that Galli “offensively dismissed our point of view” during a CNN appearance because “historically, we have been your readers.” They also point to Galli’s essay in the book Still Evangelical? in which he characterizes Christians who voted for Trump as largely uneducated and unemployed—as opposed to so-called “elite” evangelicals.

The letter-writers maintain they are “Bible-believing Christians and patriotic Americans who are simply grateful that our President has sought our advice as his administration has advanced policies that protect the unborn, promote religious freedom, reform our criminal justice system, contribute to strong working families through paid family leave, protect the freedom of conscience, prioritize parental rights, and ensure that our foreign policy aligns with our values while making our world safer, including through our support of the State of Israel.”

The leaders emphasize their reliance on grace, their commitment to public service, and their objection to “the entirely partisan, legally dubious, and politically motivated impeachment” of Trump by the House of Representatives one day before Galli’s editorial was published. They also imply that CT will be championing a Democratic candidate in the 2020 election.

Signatories—including Gary Bauer, James Dobson, Jerry Falwell Jr., Jack Graham, Danny Gokey, Greg Laurie, Eric Metaxas, Rod Parsley, Robert Jeffress, Tony Perkins, and Chonda Pierce—close by writing: “Your editorial offensively questioned the spiritual integrity and Christian witness of tens-of-millions of believers who take seriously their civic and moral obligations. It not only targeted our President; it also targeted those of us who support him, and have supported you.”

CT: ‘We write for a readership of One’

In an update posted on CT’s website Sunday, Dalrymple says responses to Galli’s editorial “have spanned the spectrum.” While the magazine has “received countless notes of encouragement from readers who…no longer feel alone [and] have hope again,” it also has “heard from many readers who felt incensed and insulted.” Though CT welcomes all input, Dalrymple writes, “At the end of the day, we write for a readership of One. God is our Tower.”

CT’s president asserts that the publication, which has no editorial board and doesn’t endorse political candidates, is “theologically conservative” and “pro-life and pro-family.” As part of a global ministry that supports the “global Body of Christ,” Dalrymple adds, CT “can no longer stay silent.”

by Billy Cox

Sarasota Herald-Tribune

The next day, his son Dick called with bad news. Dad, a crew member of the USS Pennsylvania, had suffered a massive stroke and was in hospice care. And it became obvious that he had bottled up his eyewitness account of what President Franklin D. Roosevelt called the “day of infamy” until the very last minute. Dick hadn’t even known his father was at Pearl Harbor.

Now, suddenly, all that was left was a story on videotape, along with Schleicher’s brief explanation for his 73 years of silence: “I didn’t wanna talk about the war. I didn’t wanna have nothing to do with it.”

I can’t remember exactly how many of these folks I’d interviewed over the years, and nobody knows how few are left. When the bombs struck Pearl Harbor, anywhere from 50,000 to 80,000 U.S. military personnel were in harm’s way.

John Schleicher, 97, survived the Pearl Harbor bombing because he was in church that Sunday morning. The Nokomis  resident never talked much about serving during WWII and did not even tell his son, Dick, that he had been at Pearl Harbor until a few days before 73rd anniversary of the attack.

To qualify for membership in the exclusive Pearl Harbor Survivors Association, however, veterans had to have been positioned within a 3-mile radius of the attack from 7:55 a.m. to 9:45 a.m. on Dec. 7, 1941. The PHSA formed in 1958 and enjoyed peak membership in the 1960s, when some 20,000 were paying dues.

Today, with the youngest eligible members approximately 96 years old, PHSA survivors are now as rare as Civil War veterans in the nuclear age.

In fact, the PHSA held its last formal gathering at the USS Arizona Memorial in 2010, then officially folded in 2011. And with just seven members remaining, the San Diego chapter of the PHSA – perhaps once the nation’s largest, with 586 men – finally called it quits in September.

This weekend, the National Park Service expects to host 35 World War II survivors in Hawaii, according to a spokesperson, just 15 of whom saw the sneak attack unfold. “Only a few hundred Pearl Harbor survivors remain,” she stated in an email.

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A 7 Step Checklist for the Best Thanksgiving Ever

I actually believe Thanksgiving may be one of the most “Christian” holidays we can celebrate. As believers, we are to give thanks always—in every situation. And, we have reason to be thankful. Our God is on His throne—Jesus is alive—and we are loved with an everlasting love.

That’s enough, right?

But, let’s face it—Thanksgiving is hard for some people. They’ve lost loved ones. They are lonely. Another day off watching everyone celebrate how wonderful their life is online only makes it harder.

Others are so caught up in having the perfect meal and the perfect table setting—the house decorated just right—they get distracted with busyness and end up disappointed rather than enjoying some of the greatest blessings around them

And then there are those of us who simply take things for granted—and fail to stop and truly be thankful.

Here’s a checklist of activities, which will make your world look brighter and your holiday grander. I’m convinced. You may not be able to do all of them. I would encourage you to complete the ones you can.

Here’s a seven-step checklist for the best Thanksgiving ever:

Read Psalm 136. Slowly. Maybe even aloud. Maybe a couple times. Let the words dwell in you a while. Trust me.

Make a thankful list. I wrote about this in a previous POST, but one of the best ways to fill your heart with gratitude is to make a list of things for which you are thankful. When you reflect on the things you do have—rather than the things you don’t have—your heart grows in appreciation.

Spend time with family and friends. You may not be able to be with them in person—and that’s one of the harder parts of holidays for some—but even exchanging a text with someone you love can brighten your day. Reach out to some you haven’t heard from in a while. And if you’re mourning over someone special this year—spend some time remembering why they are special to you.

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Cheap grace, shattered witness: clergy sexual abuse among Independent Fundamentalist Baptist churches sounds another alarm for us all

In our better moments of spiritual self-awareness, we Christians are forced to acknowledge our capacity for actions and ideas that shatter an individual and collective “witness” as followers of Jesus. It’s been like that from the start. Judas Iscariot betrayed him with a kiss. After declaring absolute loyalty, Simon Peter denied Jesus three times: “I never knew the man.” The brothers James and John, perhaps anticipating the Prosperity Gospel, demanded “the best seats” in the coming kingdom. In every era of its history, certain Christian individuals and institutions have compelled an “orthodoxy” from others they refused to require of themselves. Dietrich Bonhoeffer called that kind of gospel cheap grace.

In The Cost of Discipleship (1937), Bonhoeffer called us all to account, warning:

Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace. . . . Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian “conception” of God. An intellectual assent to that idea is held to be of itself sufficient to remission of sins. The Church which holds the correct doctrine of grace has, ipso facto, a part in that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God (emphasis mine).

I returned to Bonhoeffer’s admonition after reading a heartrending series of articles recently published in the Fort Worth Star-Telegram regarding years of sexual abuse perpetrated by various “Independent Fundamentalist Baptist” ministers, individuals often protected and “moved on” by their pastoral supervisors or church constituencies.

“Underneath it all is a powerful emphasis on ministerial authority, with pastor-figures as ‘God’s anointed’ whose leadership is not to be questioned.”

After months of research, a group of Star-Telegram investigative reporters documented “at least 412 allegations of sexual misconduct in 187 Independent Fundamentalist Baptist churches and their affiliated institutions” based in 40 states and Canada. Their study suggests that some 168 “church leaders” were accused or convicted of sex crimes against children, with as many as 45 of them continuing in ministry after being identified. The articles detail occasions when women and children were sexually molested by pastoral figures who were then moved on to other churches or church-related ministries. The accusers, almost all females, were often ignored, doubted or blamed for enticing the men.

The Independent Fundamentalist Baptist (IFB) movement has its origins in the 1920s and the infamous “Fundamentalist-Modernist Controversy” that divided American Protestants around issues of biblical authority, creationism, “new science” and the nature of Christian orthodoxy. By the 1950s, the movement claimed some of the country’s largest congregations, many begun as “church start-ups,” others through schism with older Baptist denominations. Although asserting their autonomy as free-standing congregations, most IFB churches participate in certain loose “fellowships,” Bible colleges and evangelism programs.

“Not only did the abusing ministers betray their calling, they did so at the expense of some of their church’s most vulnerable constituency.”

IFB churches stress congregational independence, the classic “Five Points” of fundamentalism (Biblical inerrancy, Christ’s virgin birth, his sacrificial atonement, bodily resurrection and premillennial second coming), the necessity of personal conversion and strict adherence to fundamentalist doctrine and personal moral codes. Underneath it all is a powerful emphasis on ministerial authority, with pastor-figures as “God’s anointed” whose leadership is not to be questioned. As one abused female commented:

You have a system of belief where what the pastor says is true, and you cannot disagree, the deacon boards don’t disagree, you don’t go against what the pastor says because the ingrained thinking is he’s God’s man, and you don’t lift a hand against God’s anointed.

The Star-Telegram reporters conclude that many sex abuse cases were covered up because:

  • Supervising pastors enabled abusers to find other churches or church-related schools in which to work, even when they knew of accusations of abuse.
  • The accused ministers were recommended to other ministries without informing those ministries about allegations of sexual abuse. Thus, “in a culture where well-known pastors are elevated to near-godlike status, their recommendations are weighty.”
  • In certain situations, victims were pressured to remain silent since accusations could “ruin the alleged abuser’s ministry.” Or, the women were to blame. One female accuser commented to reporters: “There was a prevailing belief that it was always the girl’s fault, even a child. Because if a girl was being modest and obeying God nothing bad would happen. And boys and men were simply unable to control themselves, so it was up to the girls and women.”

The cases documented by the Star-Telegram staff sound strikingly like predatory acts committed against children by Catholic priests, many protected by church hierarchy. The crimes are heinous, made more so because the perpetrators were ministers to be trusted as caring representatives of Christ’s gospel, and because Independent Fundamentalist Baptists portrayed their churches and pastors as occupying the moral high ground, beyond the sexual immorality perpetuated by secular culture and permitted by “liberal” churches that “compromise with the world.” Many of the sexually abused Baptists testified to the rigorous moral code their churches instilled into them, an ethic preached but personally ignored by the ministers identified in the newspaper’s series.

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Germany’s Nuncio Reminds Bishops of Pope Francis’s Warning

Archbishop Nikola Eterović intervened on controversial plans for a ‘synodal path’

Interesting times just got more interesting, as the Fall plenary of the German bishops’ conference opened in Fulda, Germany, with a message from the apostolic nuncio, Archbishop Nikola Eterović, which did not mince words when it came to the German bishops’ controversial plans for a “binding synodal path”, on which they are scheduled to vote this week.

The plans are controversial because they deliberately seek to put settled matters of doctrine on the table for discussion and a “binding” vote, and to address disciplinary issues directly involving the good of the whole Church in a way Vatican officials fear would sidestep the Roman oversight necessary to preserve order in the Church throughout the world.

Vatican officials have expressed the opinion that the mechanics of the German operation as currently planned are basically unsound from an ecclesiological point-of-view and afoul of Church law. They have urged the German bishops to review both the scope and the methods of their designs for a binding synodal path.

Recalling Pope Francis’s letter of June 29th to the people of God in Germany, Archbishop Eterović reminded the German bishops that the last time a reigning pontiff took it upon himself to write to the German people, it was Pius XI with his 1937 encyclical letter, Mit brennender sorge, on the Church and the German Reich, in which the pope decried the encroachments of National Socialism on the rights of the Church and the disorder the Nazi regime introduced to national affairs more generally.

“The letter of the Holy Father deserves special attention,” said Archbishop Eterovic. “It is indeed the first time since the encyclical of Pius XI, Mit brennender sorge, that the Pope dedicates a separate letter to the members of the Catholic Church in Germany,” he went on to say. “The difference between the two documents is great,” the nuncio explained, “because the encyclical of 14 March 1937 denounces the inadmissible interventions by the National Socialist regime in the affairs of the Catholic Church, while the current letter takes up issues proper to the Church.”

“We thank God that the relations between the Church and the Federal Republic of Germany are very good,” Archbishop Eterović said, “and therefore no intervention by the Holy See is necessary.” That is about as stark an admission of serious dysfunction and as blunt a warning as one will find in any dialect of curialese. That Francis felt the need to write and send the letter in the first place establishes the gravity of the situation. That the nuncio had to remind the bishops of the historical precedent for such an intervention at three months’ remove establishes the persistence of the crisis.

Archbishop Eterović repeated Pope Francis’s line to the effect that a synod — whatever it is — “is not a parliament,” and matters belonging to the common patrimony of the faith are not ever up for grabs, nor are matters touching the common weal of the Christian faithful subject to particular discussions apt to produce any sort of separate peace.

The apostolic nuncio invoked the memory of the Protestant theologian, Dietrich Bonhoeffer, whom the Nazis executed for his participation in the resistance against their evil regime. Bonhoeffer described attempts to negotiate solutions to the problems that inevitably arise from time to time when Christians live in the world without becoming conformed to it as “cheap grace”. Noting that Francis sees the current crisis in society as a call and opportunity for evangelisation, Eterović said, “[T]he evangelization demanded at this time cannot be reduced to what Dietrich Bonhoeffer calls ‘cheap grace’, but, in order to remain in [Christ’s] words, to which [Bonhoeffer] has attested by his heroic testimony, we must search for the ‘costly grace’.”

Eterović recalled one of Bonhoeffer’s enlargements upon the notion. “For example,” Eterović offered, “in 1937 Bonhoeffer wrote: ‘Cheap grace is the mortal enemy of our Church. Our struggle today is over expensive grace’.”

In short: the threat to the Church in Germany in 2019 comes from within.

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by

Can Christians admire Ronald Reagan? Students at The King’s College, a Christian liberal arts school in New York City, live in ten residential houses named after Ronald Reagan, C. S. Lewis, Dietrich Bonhoeffer, Corrie ten Boom, Queen Elizabeth I, Margaret Thatcher, Sojourner Truth, Susan B. Anthony, Winston Churchill, and Clara Barton. According to the college, these figures were selected by students fifteen years ago “because they embodied certain ideals that students wanted to manifest.” But recently unearthed audio of a conversation between Reagan and President Richard Nixon has led some students to call for the Reagan House to be renamed.

In a taped phone conversation from October 1971, then-Governor Reagan told President Nixon, “Last night, I tell you, to watch that thing on television as I did. . . To see those, those monkeys from those African countries—damn them, they’re still uncomfortable wearing shoes!” Reagan was incensed that the United Nations General Assembly had voted to admit the People’s Republic of China to the Assembly and to expel the Republic of China, the fledgling democracy in Taiwan.

We should be wary of a selective moral perfectionism. Should the standards now being applied to Reagan also be applied to John F. Kennedy (sexual assault), Lyndon B. Johnson (blatant racism), or Martin Luther King Jr. (plagiarism, infidelity, and possibly sexual assault)? In a word, no. The King’s College should not rename the Reagan House, just as we should not rename every MLK boulevard.

On August 14, The King’s College published a statement addressing the controversy.

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The Annual “Trunk or Treat” and Blood Drive will be today at Converge Church

He Asked to Hug the Woman Who Killed His Brother: ‘I Forgive You.’ ‘I Love You.’ ‘Give Your Life to Christ.’

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On September 6, 2018, Amber Guyer—an off-duty patrol officer in Dallas—entered the apartment of 26-year-old accountant Botham Jean. She later said she thought it was her own apartment and mistook Jean for a burglar, shooting and killing him.

One year later, on October 1, 2019, she was found guilty of murder. On October 2, she was sentenced to 10 years in prison.

Botham Jean’s brother Brandt was allowed to give a victim-impact statement, and he addressed Amber Guyer directly.

The result was a beautiful Christian testimony—truly salt and light in a dark and twisted world.

If you truly are sorry, I can speak for myself, I forgive, and I know if you go to God and ask him, he will forgive you.

And I don’t think anyone can say it—again I’m speaking for myself—but I love you just like anyone else.

And I’m not gonna say I hope you rot and die just like my brother did, but I presently want the best for you.

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