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At the beginning of his eighth school year, he casually announced that he had chosen Hebrew as his elective, and the die was cast. He was fifteen years old at the time. In March 1921, when he and Klaus were invited to a party at their friends the Gilberts, he declined because Lent had begun. This made did an impression on his friends, who had not previously come across such a reason for refusing an invitation. He now sometimes went to church, occasionally accompanied by his mother.

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 37.

Things to do during lent

 

HE IS RISEN INDEED!!

Dietrich Bonhoeffer (1906-45) was a German theologian and pastor who spoke out against the Nazi regime during World War II. His resistance against Hitler’s regime culminated with him being hung in a concentration camp at Flossenbürg.

Today, Bonhoeffer’s works are loved by many. His writing, despite time, is still youthful, enlightening, and inspirational.

Additionally, Bonhoeffer is most known for his rich writing on discipleship. In celebration of the Easter season, we thought it would be timely to share his comments on discipleship and the cross. [Plus, we asked if you all wanted to read something from Bonhoeffer on our Instagram account. The answer was a resounding: YES!]

So, check out Mark 8:31–38 because it’s the passage Bonhoeffer discusses in the following excerpt. Then… read and be encouraged!

DISCIPLESHIP AND THE CROSS

The call to discipleship is connected here with the proclamation of Jesus’ suffering. Jesus Christ has to suffer and be rejected. God’s promise requires this, so that scripture may be fulfilled. Suffering and being rejected is not the same. Even in his suffering, Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor, and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering.

It had to be dishonorable suffering.

Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples because it intends to prevent Christ from being Christ.

The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering Christ. It does not want that kind of Lord, and as Christ’s church, it does not want to be forced to accept the law of suffering from its Lord. Peter’s objection is his aversion to submitting himself to suffering. That is a way for Satan to enter the church.

Satan is trying to pull the church away from the cross of its Lord.

So Jesus has to make it clear and unmistakable to his disciples that the need to suffer now applies to them, too. Just as Christ is only Christ as one who suffers and is rejected, so a disciple is a disciple only in suffering and being rejected, thereby participating in crucifixion. Discipleship as allegiance to the person of Jesus Christ places the follower under the law of Christ, that is, under the cross.

For the rest of the post…

Note: What do you think? I believe we need to be careful what statements we put on church signs. ~ Bryan

The other day, I posted this picture of a church sign created by someone who clearly lacked self-awareness.

17879957_10155204924134568_315700429073642464_oI had so many questions for the pastor who signed off on this…

Did he think the torture of Jesus was funny?

Was he trying to be cool and hip? (Because he was neither.)

Who was he trying to impress?

I had no clue. But the only thing the sign seemed good for was giving atheists a good laugh.

My Patheos colleague Jonathan Aigner, an evangelical Christian, didn’t get it either. He thought it was in bad taste, at the very least, so he left a message saying as much on the Facebook page for . This isn’t what he sent them, but it summarized his concerns:

It’s an obvious pun, when humor is clearly inappropriate. We’re talking about murder, and not just any murder, we’re talking about the violent, grotesque crucifixion of our beautiful Savior. While these good Baptists may have meant it well, there’s an inescapable glibness in the words.

The church definitely saw his message because this happened not long after he pressed “Send”:

About 20 minutes later, the phone in my office rang. “Hello, this is Jonathan,” I answered as usual, expecting to hear a choir member with a question, or perhaps a return call from that publisher I’d recently contacted.

Nope. It was none other than Living Hope’s pastor, whom I do not know. He had apparently found my name, looked me up, and called me at my office. I was dumbfounded.

He didn’t really seem angry. He was confused. Incredulous, even. “This is straight from Scripture. I can’t believe someone would think this was in bad taste.”

It gets even more interesting from there, and I would urge you to read about their conversation here.

When it comes down to it, though, it looks like the church tried to “sell” the story of Jesus to an otherwise uninterested audience and chose an awful way to get the message across.

They also issued a statement on Facebook Thursday night. There’s no apology or even any acknowledgement that it came across the wrong way. They basically said that Jesus getting nailed to the cross is in the Bible (get it? GET IT?) as if that’s supposed to clear everything up.

For the rest of the post…

Good Morning!

Tomorrow is Easter Sunday! We get to celebrate the greatest event in history: the physical resurrection of Jesus from the dead!

Worship begins at 10:15 am. There will be special music and a children’s sermon (no Children’s Church). I will preach about the resurrection and how it can make a difference in our lives based on Matthew 28:1-10.

He is Risen!

He is Risen Indeed!

Pastor Bryan

By Trevin Wax

 

April 5, 2015

jesus-resurrection

(See the previous post: My Jesus – Dead.)

Mary Magdalene went
and announced to the disciples,
“I have seen the Lord!” 
(John 20:18)

~~~~~

He is alive! This man from Nazareth, the Messiah of Israel, the Lord of the world.

With the breath of creation, He speaks of peace, faith, and mission.

With lungs full of air, He breathes on His disciples and grants His Spirit. My Jesus – alive!

The eyes that saw the darkness of death now drink in the sunlight of Easter. My Jesus – alive!

The arms that hung from a cross of wood now embrace a a world of grief. My Jesus – alive!

The hands that bear the scars of love now lift the head of doubters. My Jesus – alive!

The ears that were deafened by death are now filled with the joy of God’s people. My Jesus – alive!

The lips that that cried out, “Finished!” now promise ”I make all things new!” My Jesus – alive!

The voice that lay silent in the grave now sings the song of life. My Jesus – alive!

The feet that were wrapped in grave clothes now stroll the shores of Galilee. My Jesus – alive!

The heart that bled for sinfulness now beats again in righteousness. My Jesus – alive!

The Bread from heaven, a feast for earth.

The Light of the world, chasing away the shadows.

For the rest of the post…

tomb

In a new piece for Christianity Today online, Andreas Köstenberger and I look at Five Errors to Drop from Your Easter Sermon. Here is a comment on the role of the women that may be helpful to remember:

As you preach this Easter, do not bypass the testimony of the women as an incidental detail.

In the first century, women were not even eligible to testify in a Jewish court of law.

Josephus said that even the witness of multiple women was not acceptable “because of the levity and boldness of their sex.”

Celsus, the second-century critic of Christianity, mocked the idea of Mary Magdalene as an alleged resurrection witness, referring to her as a “hysterical female . . . deluded by . . . sorcery.”

This background matters because it points to two crucial truths.

For the rest of the post…

Dietrich Bonhoeffer writes an Easter letter to his parents during his first month in prison. He is allowed to send one letter every ten days. He refers to his fiancée, Maria von Wedemeyer, who was about 19 at the time. He was about 37 when he wrote the letter.

Easter Sunday, April 25, 1943

Today the tenth day is finally here again, so that I may write to you. How glad I am to let you know that I am celebrating a happy Easter here. The liberating thing about Good Friday and Easter is that one’s thoughts turn far away from one’s personal fate toward the ultimate meaning of life, suffering, and everything that happens, and one clings to a great hope.

Since yesterday it has been amazingly quiet in this prison house. The only sound heard is “Happy Easter” as everyone calls to each other with no envy, and no one begrudges the fulfillment of their Easter wishes to those who labor here in these difficult conditions.

Good Friday was Maria’s birthday. In the past year she bore the death of her father, her brother, and two especially beloved cousins with such a firm heart. If I didn’t know that, I would worry about her. Now Easter will console her, her large family will stand by her, and her work in the Red Cross will keep her completely occupied.

Greet her warmly, tell her that I long for her very much. Tell her not to be sad but brave as she has been til now. She is so very young! That is the hard part.

For Link…

Apr 4, 2010

He is Risen!

Here is an empty post in remembrance of an empty tomb.

Posted by Charles at 7:00 AM
October 2019
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