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BreakPoint: The Greatest Love

Memorial Day Memories

Today on BreakPoint, we hear Chuck Colson’s thoughts on Memorial Day and what he called, “The Greatest Love.

It was February of 1945—three months before the end of World War II in Europe. Eighteen-year-old Sergeant Joseph George of Waynesboro, Pennsylvania, was stationed in Lorient, France. It was evening, and George was preparing to go on patrol. The Americans were hoping to locate landmines buried by the Germans.

Sergeant George had been on patrol duty the night before. As he told his friend Private James Caudill, he was tired—tired and scared. Private Caudill offered to take the patrol on his behalf. He pointed out that, at age 36, he was nearly two decades older than George. He told George—who had already been blown off a torpedoed ship in the English Channel—“You’re young. Go home. Get married. Live a rich, full life.” And then Private Caudill went out on patrol. A few hours later, he was killed by a German sniper.

The actions of Private Caudill echo the values and valor of generations of military men and women we remember today. And they are an example of the sort of behavior we almost take for granted when it comes to our men and women in uniform who fight just wars.

What is a just war? One that is defined as providing a proportionate response to evil, to protect non-combatants, among other considerations. Today, our military men and women around the world are fighting to resist evil. Ridding the world of Islamo-fascism—by just means—is a good and loving act.

This willingness to sacrifice on behalf of our neighbors is why military service is considered such a high calling for Christians—and part of what makes just wars just. Thomas Aquinas in the Summa Theologica puts his discussion of just war in his chapter on charity—the love of God and neighbor. John Calvin agreed; he called soldiering justly a “God-like act,” because “it imitates God’s restraining evil out of love for His creatures.”

A world in which free nations refuse to fight just wars would be a world where evil is unchecked and where the strong would be free to prey on the weak—as we are now seeing in Darfur.

Our soldiers’ willingness to defend the defenseless around the world makes me proud to be an American. Their willingness to lay down their lives is a reflection of how the Christian worldview has influenced our society, which is why American soldiers, by the way, are welcomed all over the world, as historian Stephen Ambrose wrote, while soldiers from other cultures are feared.

So what of Sgt. Joseph George? He returned safely home. He married, fathered five sons. One of them—Princeton Professor Robert George—is a good friend of mine. He’s devoted much of his life to fighting the moral evils of our time: abortion, embryo-destructive research, and efforts to redefine marriage in a way that would destroy it.

In John 15:13, Jesus said, “Greater love has no man than this, that [he] lay down his life for his friends.” The story of Private Caudill and Sergeant George makes one realize more deeply what a tremendous gift this is. It’s why the George family has remembered Private Caudill in prayers for sixty-one years.

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By Dave Willis

12 Habits That Lead to Divorce

Every married couple has exchanged vows which promise “til death do us part,” but for far too many marriages, their dreams of “forever” are crushed by divorce. According to government stats from the CDC, America averages one divorce every 36 seconds. That’s roughly 2,400 divorces each day, 16,800 divorces every week and 876,000 divorces per year.

So, how do we stop this epidemic of broken marriages? To bring it even closer to home, how should YOU protect YOUR marriage? I’m convinced that if you’ll avoid these 12 common bad “habits,” you’ll be well on your way to beating the divorce statistics and creating a healthy and happy marriage that will endure through every season of life. If you believe your marriage might be heading for divorce, please don’t lose hope! In addition to reading the list below, please check out our program designed to save struggling marriages at FightingForMyMarriage.com

The 12 habits that lead to divorce are (in no particular order)…

1. Constant Criticism

When you get a warning light on your car’s dashboard, it means there’s something wrong under the hood that needs immediate attention. One of the biggest “warning lights” in a marriage is a tone of constant criticism. When a husband and wife start being each other’s biggest critics instead of the biggest encouragers and when they start focusing only on the negative instead of the positive, it creates a downward spiral that often leads to divorce.

#2 is something many couples do as soon as they get married, but they don’t realize they’re just preparing themselves for divorce

2. Dividing Everything Into “His” and “Hers”

When a husband and wife have separate bank accounts, separate hobbies, separate friends and separate dreams, they’re running the risk of creating completely separate lives. Marriage is about combining; divorce is about dividing. The more you can share together, the stronger your marriage will be.

If your marriage is struggling right now, please check out our new online program at FightingForMyMarriage.com.

#3 is the reason there’s an epidemic of divorce among couples who have been married for 20 years or more…

3. Putting the Marriage “On Hold” While Raising Kids

I’ve seen too many marriages fall apart because two well-meaning people put so much focus on their kids that they forgot to keep investing in the marriage. Some couples reduce their relationship to a partnership in co-parenting, and when the kids finally grow up, they discover that they have created an empty nest and an empty marriage. Give your children the gift that comes from seeing their parents in a loving, thriving marriage. Model the kind of marriage that will make your kids excited to be married someday.

#4 might be the most common (and one of the most dangerous) habits on the list

4. Giving Each Other Your “Leftovers”

Some couples have what I call a “cable company marriage.” Have you ever noticed how Cable TV companies seem to give you their very best deals and service at the beginning of the relationship but then after the “introductory period” ends, they give you as little as possible to still keep you around? Some married couples were great at giving their best at the beginning of the relationship, but as time goes on, they start giving the leftovers. Strive to keep giving your best to each other. Grow deeper in your love, your respect and your friendship through all the seasons of marriage.

#5 is toxic and when it happens, neither spouse is going to have peace or happiness...

5. Holding Grudges and “Keeping Score”

If you’ve been married longer than 15 minutes, chances are good that your spouse has done something to offend you and you’ve done something to offend him/her. When our words or actions cause harm, we need to be quick to admit fault and seek forgiveness. When your spouse has wronged you, you need to offer grace quickly so that trust can start being rebuilt and there’s no room for bitterness to take root in your heart. Don’t use past hurts as ammunition in arguments. Let grace flow freely in your marriage. No marriage can survive without it.

#6 reveals the WORST thing to trust to advise choices in your marriage

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 Dec 21, 2017 by Alyssa Duvall

In a challenging editorial for The New Yorker, acclaimed Bible teacher Tim Keller asks evangelical readers if the movement, or at least its reputation for morality, can survive having supported controversial figures such as President Donald Trump or Senate candidate Roy Moore. “People who once called themselves the ‘Moral Majority’,” Keller suggests, “are now seemingly willing to vote for anyone, however immoral, who supports their political positions.”

Noting the evolution of the term “evangelical” and its connotations throughout history, the Redeemer Presbyterian church founder shares that when he first became a Christian “in the early nineteen-seventies, the word ‘evangelical’ still meant an alternative to the fortress mentality of fundamentalism,” while still rejecting the divergence in mainline Protestantism from core doctrines of the faith.

Today, however, Keller observes that the label, mostly through the interference of political pundits and pollsters, has taken on a drastically different meaning. “More than eighty per cent of [self-identified evangelicals] voted for Donald Trump, and, last week, a similar percentage cast their ballots for Roy Moore, in the Alabama Senate race. So, in common parlance, evangelicals have become people with two qualities: they are both self-professed Christians and doggedly conservative politically.” Essentially, Keller explains that evangelicals have allowed themselves to be defined by outside secular sources: “…Evangelicalism is defined not by a political party, whether conservative, liberal, or populist, but by theological beliefs.”

Keller notes the difficulty many within the Christian community have with reconciling Christian values and beliefs with the seemingly questionable character of the Conservative candidates they are expected to support: “‘Evangelical’ used to denote people who claimed the high moral ground; now, in popular usage, the word is nearly synonymous with ‘hypocrite.’ When I used the word to describe myself in the nineteen-seventies, it meant I was not a fundamentalist. If I use the name today, however, it means to hearers that I am.”

So, what is a true evangelical? According to Keller, who cites evangelical historian David Bebbington, evangelicals are best defined from beliefs that set them apart from the rest of the Christian community: They believe the whole of Scripture is inspired and authoritative, unlike mainline denominations who believe much of it to be obsolete. They also regard it as the ultimate authority, unlike Roman Catholics who add church tradition and papal infallibility to the mix. In evangelicalism, defining creeds such as the Apostles’ Creed and the Nicene Creed are accepted “without reservation”. And, unlike a surprising number of mainline Protestants, “evangelicals believe that Jesus truly did exist as the divine Son before he was born, that he actually was born of a virgin, and that he really was raised bodily from the dead.”

Keller continues, “…another defining evangelical quality is the belief in the necessity of conversion, the conviction that everyone needs a profound, life-changing encounter with God…through faith in Christ’s sacrificial death for sin.” Finally, evangelicals are “bound by both desire and duty to share their faith with others in both word and deeds of service.”

Do politically-driven, “capital-E” Evangelicals meet these criteria? Recent studies suggest that they largely do not. According to polls conducted by LifeWay research, only 1 in 100 Americans would call himself “evangelical” if the label had nothing to do with politics. “Meanwhile,” as Christianity Today reported, “the label is primarily a political identity for only about 1 in 10 self-identified evangelicals,” revealing a “gap between who evangelicals say they are and what they believe.”

Keller explains that there is a much larger evangelical community, in America and worldwide, which holds true to its faith roots independently of politics and secular influence. Whether this rising movement, and the churches it spawns, will continue to use the co-opted Evangelical label, Keller is uncertain–but he is sure it doesn’t matter: “The movement may abandon, or at least demote, the prominence of the name, yet be more committed to its theology and historic impulses than ever.”

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by

Something strange is going on in America’s bedrooms. In a recent issue of Archives of Sexual Behavior, researchers reported that on average, Americans have sex about nine fewer times a year than they did in the late 1990s. The trend is most pronounced among the young. Controlling for age and time period, people born in the 1930s had the most sex, whereas those born in the 1990s are reporting the least. Fifty years on from the advent of the sexual revolution, we are witnessing the demise of eros.

Despite all the talk of the “hookup culture,” the vast majority of sex happens within long-term, well-defined relationships. Yet Americans are having more trouble forming these relationships than ever before. Want to understand the decline of sex? Look to the decline in marriage. As recently as 2000, a majority—55 percent—of Americans between the ages of twenty-five and thirty-four were married, compared with only 34 percent who had never been married (see Figure 1). Since then, the two groups have swapped places. By 2014, 52 percent of Americans in that age group had never been married, while only 41 percent were married. Young Americans are now more apt to experience and express passion for some activity, cause, or topic than for another person.

Figure 1.

A decline in commitment isn’t the only reason for the sexual recession. Today one in eight adult Americans is taking antidepressant medication, one of the common side effects of which is reduced libido. Social media use also seems to play a part. The ping of an incoming text message or new Facebook post delivers a bit of a dopamine hit—a smaller one than sex delivers, to be sure, but without all the difficulties of managing a relationship. In a study of married eighteen- to thirty-nine-year-old Americans, social media use predicted poorer marriage quality, lower marital happiness, and increased marital trouble—not exactly a recipe for an active love life.

If these were the only causes, the solution would be straightforward: a little more commitment, a little less screen time, a few more dates over dinner, more time with a therapist, and voilà. But if we follow the data, we will find that the problem goes much deeper, down to one of the foundational tenets of enlightened opinion: the idea that men and women must be equal in every domain. Social science cannot tell us if this is true, but it can tell us what happens if we act as though it is. Today, the results are in. Equality between the sexes is leading to the demise of sex.

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Will we bring reconciliation? Or will

People are screaming at each other a lot these days. The most recent example is a viral video, seen by millions of people since last week, of a woman who went ballistic because a service dog was sitting near her in a Delaware restaurant.

The dog in question belonged to a veteran with post-traumatic stress disorder. But that didn’t stop the woman from unleashing a three-minute, profanity-laced tirade. I’m sure all the diners at Kathy’s Crab House lost their appetite that evening.

“It is disgusting to have an animal in a public restaurant … I think it’s gross!” the woman screams. (This is a family-friendly publication, so I can’t print much more of what she said.)

It seems everybody is furious today. We’ve created a culture of outrage. People are offended, and if you aren’t offended by what offends them, they are offended by your lack of offense.

We are addicts. We crave a daily fix of rage. We rant on Facebook and Twitter because we need a regular dose of vitriol to fuel our habit. Then we turn on a newscast to watch agitated political commentators throw more gasoline on the flames.

The rage burns on both sides of our political divide. White supremacists march with tiki torches to spread hate. Black Lives Matter activists loot stores and smash windows. Former NFL fans burn football jerseys on barbecue grills. Campus lectures require police protection because leftists have threatened right-wing speakers. Madonna drops expletives and threatens to blow up the White House because she’s so mad President Trump won the election.

Then last week, President Trump used an unprintable and demeaning phrase to describe athletes who are protesting police brutality. That was beneath the dignity of a president. I agree we should respect our flag and our national anthem, but you can’t demand that respect by using a misogynistic expletive.

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Living as Christians in a Deeply Divided Time

For many Americans, the most crucial factor in their Thanksgiving plans is who they’ll have to talk to across the table. More on being Christian in a divided nation. . . .

In the wake of last year’s election, many Americans decided to spend Thanksgiving with friends instead of family. This year, I suspect it will be even worse. After all, once Uncle Bill starts talking about President Trump, or Aunt Sally weighs in on transgenders in the military, or Cousin Phil announces why a Christian baker should or shouldn’t decorate a cake for a gay wedding . . . well, who knows what might happen.

I’m not that old—not nearly as old as Eric Metaxas, in fact—but I can’t remember a time when our country, our communities, and even our families have been so ideologically divided. Not only do we disagree but we tend to see others not only as wrong, but as our enemies. On news outlets, college campuses—certainly on Twitter—civility is out the window.

It’s one thing to say “I disagree with you.” It’s another thing to say “I can’t even share a meal or stand the sight of you.”

But it’s exactly here that Christians have something unique to offer.

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by John Piper

The most ultimate and the most central and most foundational reality that exists is God. Before there was a universe, there was God. God is eternal with no beginning and no ending. He said to Moses, “Tell them I Am sent you. I Am who I Am.” He’s absolute. Everything else is derivative. Everything else is dependent including all human beings us. Therefore, God is the most important being and the most valuable being that exists. Everything else has meaning and everything else has worth because of its connection to and its derivation from God and his worth. Everything has meaning and worth because it mirrors more or less God’s worth and God’s truth. His truth, his goodness, his beauty define all that is really true, all that is really good, and all that is beautiful. That’s what it means to be God.

In His Image

That absolute all-creating, all-originating, all-sustaining God created everything else including human beings, and he created us human beings in his own image (Genesis 1:27), which means that he created us with the rational and the moral and the affectional capacities to image him. Images are made to image. The meaning of being created in the image of God is that we have a destiny or a design or a capacity to image God, to mirror God, to reflect God. That’s what I mean to be created in the image of God. We are to magnify our Maker, so his goodness and his beauty and his truth are defined. Expression and echo mirror in us.

For His Glory

The Bible says, “Bring my sons from afar, my daughters from the ends of the earth, everyone whom I created for my glory.” Every human being is created to make much of God, to put his glory on display. That’s why every human being that is in New York is in New York — to display the glory of God for what he really is like according to his infinite value or 1 Corinthians 10:31 that was Isaiah 43:7. First Corinthians 10:31: “Whatever you do, whether you eat or drink, do everything to the glory of God.”

Absolutely every person in every aspect of their lives from the biggest to the little is to live out the worth of God, the value of God, the beauty and goodness of God. Since God is most glorified in us when we are most satisfied in him, he designed us so that he himself and only he would be our supreme happiness because that’s the way you bring his glory to fullest expression.

If you’re bored with God, he’s not honored by you or glorified by you. If you are thrilled with God and deeply satisfied with God in the moment of your greatest suffering, then he has shown to be valuable in your life. God designed you for his glory, that is he designed you to be happy supremely in him above all other things. Knowing God, admiring God, treasuring God, trusting God, being near God, reflecting God, that’s what we were made for. All the people everywhere in every ethnic group on the planet have that as their God-appointed calling and reason for being. God is utterly supreme in our affections and we are utterly satisfied in his perfections. That’s the way he set it up.

The Greatest Issue in the World

The greatest issue in the world, therefore, is that not a single person in this room or on this planet fulfills that design, none. That’s the biggest problem in New York City, Minneapolis, Bangkok, and Beijing. It is the biggest problem in the world by far. We have all sinned. We’ve all exchanged that glory that we were made to enjoy and magnify. We’ve exchanged it for images — especially the one in the mirror — and we find our satisfaction not in knowing God or admiring God or treasuring God or trusting or reflecting God, but we find our pleasure in ourselves being exalted. We want to be made much of ourselves. It feels so good to be made much of and it does not feel good to human beings to make much of God. We are all fallen.

We are bent away from God. We are rebels. We are blind, treasuring the creature over the Creator thus belittling the creator and committing treason against our King. Every one of you has done that. Every person on the planet is guilty of treason. That’s the biggest problem in the world. When a whole planet commits treason against her King, that’s the biggest problem. Now in God’s unimpeachable justice, he opposes us therefore with great wrath. He is very angry at the human race, which means that we would be utterly and eternally lost, undone, desperate, going to hell.

Love Intervenes

We would be undone eternally if God weren’t more than unimpeachably just, if God didn’t somehow undertake for this rebellious planet with all of us rebels, selfish, self-exalting human beings to intervene somehow on a rescue operation that made it possible for those rebels to have amnesty and be reconciled back to making much of him and being supremely happy in it forever. That’s what he did. He entered history 2,000 years ago in the person of Jesus Christ — fully divine, fully and perfectly human Son of God, Jesus Christ. He said this when he came, “The Son of Man came not to be served, but to serve and to give his life as a ransom for many” (Matthew 20:28). Isaiah said,

Surely he has borne our griefs and carried our sorrows, yet we esteemed him stricken, smitten by God, and afflicted. He was wounded for our transgressions. He was bruised for our iniquities. Upon him was the chastisement that made us whole and by his stripes, we are healed. We have all like sheep gone astray and turned every one to his own way, and the Lord God Almighty has laid on him the iniquity of us all. (Isaiah 53:4–6)

That’s 700 years before it happened. Or Paul said, “Christ redeemed us from the curse of the law by becoming a curse for us, cursed it is everyone who hangs on a tree” (Galatians 3:13). He did that intentionally to take that anger and that wrath and that curse on himself so that he can assemble a people who are forgiving when there’s no wrath against them anymore.

Or Paul in Romans 8:3: “What the law could not do, weak as it was through the flesh, God did, sending his own son in the likeness of sinful flesh and for sin. He condemned sin in the flesh.” Whose sin? Jesus didn’t have any. Mine. Whose flesh? Not mine, Jesus’s. This is called substitution. Jesus sent by the Father to be a substitute so that all the punishment I deserved went on him, all the righteousness I couldn’t but should have performed, he completed, and the death I should have died, he walked into, and it spits him out and he triumphs. He climbs over it. That is what he did for his people: punished and canceled all their sin in Christ, performed and provided all their righteousness in Christ, absorbed and removed all the wrath of God against them, and purchased and secured their adoption into the family and their eternal happiness.

Free for You, and for Me

Christ did that by dying and rising again for them. That’s the gospel of Jesus Christ, the good news of God for this rebellious planet. It comes to consummation in individual lives when they ask: “You said he did that for his family?” That’s right I did. He did that for his elect. Yes. He did that for his redeemed people. Yes. “How do I get in? I mean can I get in?” And the answer is Yes. By grace are you saved through faith and that not of yourselves, it is the gift of God, not of works lest anyone should boast, so by grace through faith (Ephesians 2:8). Faith means when I hear that message, I say that is the best news I’ve ever heard for a rebel like me with the wrath of God on him, and you embrace it and receive it for the treasure that it is. That’s faith, and it’s free for the having for anybody in this room or anybody watching. Anybody who will receive it as their supreme treasure has it and all of that is valid for them.

The Gospel Explains and Undermines Racism

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Can you imagine wanting to be colorblind? And yet I hear that hope all the time.

When I speak with people about ethnic and racial diversity, it’s not long before I hear, “I don’t see color. I’m colorblind! My parents taught me not to see color.”

The phrase is trying to express that all people are people, and that color doesn’t matter. I’ve also heard colorblindness cited as a defense against racism: “I’m not racist. I love all people. In fact, I’m colorblind.”

But I disagree.

I’d like to suggest that we aren’t colorblind, we don’t need to be colorblind, and we actually should strive to not be colorblind. Colorblindness leads us in the wrong direction. Instead, I want to encourage us to be colorsmart. Here are four reasons why.

1. It’s Not Realistic

I’m an African-American woman. I cannot—and crucially, I have no desire to—erase the fact that God made me this way. There’s no hiding my milky-brown, freckled skin. I am who I am. When I walk into a room and I’m the only black woman, it’s obvious. I know it; you know it; we all know it. It’s ridiculous to pretend otherwise.

This doesn’t mean we need to act awkward around each other. If we’ve embraced the fact that God has created us as equals, there’s no reason for awkwardness. If you encounter someone ethnically different from you, it’s unrealistic, unhelpful, and possibly unloving to pretend you don’t notice. When your child says, “Mommy, why is that woman wearing a dot on her forehead?” don’t shush him quiet out of embarrassment. Take the question as an opportunity to positively explain her culture.

Instead of pretending we’re colorblind, let’s celebrate God’s creation and be colorsmart.

2. It Misses the Opportunity to Celebrate God’s Good Design

Colorblindness seeks to ignore or flatten the differences between us. Being colorsmart, however, enables us to see others as crafted in God’s image—just like us—while still acknowledging the beauty of our differences. We’re all equally created to reflect aspects of our Creator God. Nevertheless, he creates each of us uniquely. This should be proactively acknowledged and celebrated rather than fearfully ignored.

The reality is we’re not all the same in regard to skin color, interests, likes, gifts, and desires. God made us differently for a purpose: his manifold glory. Instead of striving to be colorblind, then, let’s recognize these differences in ways that express genuine love for neighbor and gratitude for the beauty of God’s flawless design.

Don’t we want to celebrate who God designed us to be? We should want our kids to rejoice that God created them the way they are and others the way they are. That’s the beautiful reality of creation.

3. The Gospel Is for All Nations

The most important reason to be colorsmart is that the gospel is for every nation. God celebrates his creation and redemption of all kinds of people.

The Bible tells us that we sinned, putting everything out of order, leading to the racial hatred we tragically see throughout history and still today. But Scripture also shows us how God is working for the redemption of all people through Christ. He’s glorified now when redeemed rebels from all nations worship him as one. We can see the fulfillment of his promise to redeem every tribe, tongue, and nation when we gather, fellowship, and worship with those who are different from us.

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Through my work with the Christian Standard Bible, I came across some stats about Bible reading: 88 percent of American households own a Bible, but only 37 percent of people read it once a week or more. People said they don’t read their Bibles because they don’t have enough time, and they struggle to understand the words.

These two frustrations are understandable, and we’ve all struggled with them. But are they the real reasons people aren’t reading their Bibles?

Root Issue

When you think about it, we should get really excited about Bible reading. The God of the universe has given us his Word. He could’ve tapped out when we disobeyed him in the garden, but he didn’t. He went looking for us and talked to us (Gen. 3). Knowing our gracious God gave us his Word should make us want to read it, but often that’s not enough.

We don’t read the Bible regularly because we don’t understand how it works. We often think it’s all about us, and that opening Scripture is only useful when we think we need it. We don’t understand how amazing the Bible really is.

Word that Lives

We shouldn’t read the Bible like we do any other book, or treat it like a source of entertainment. Instead, we should consider what makes Scripture special. Paul tells Timothy:

All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work. (2 Tim. 3:16–17)

Notice the verbs: Scripture is inspired by God and is profitable. It’s not that Scripture was inspired but now isn’t as relevant. It was and is and will be inspired and profitable.

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