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I am surprised at how many of my students under the age of 30 have never heard of Dietrich Bonhoeffer. On the whole, when I mention Bonhoeffer, they look at me blankly, and when I say “German theologian,” they glaze over and tune out. So I wrestle with the question of how we can persuade younger people that Bonhoeffer is relevant for the 21st century.

In my research, I have been struck by how little the world of religion has changed between Bonhoeffer’s time and our own. When Bonheffer decided to become a theologian in the early 1920s, his father and older brothers derided that decision. The Bonhoeffers were a family like the Kennedys, meant to make a difference in society, and in that context, becoming a theologian seemed a waste of talent. The church appeared, then as now, to be dying, its place in the civic discourse largely irrelevant.

As Barry Harvey outlines in his book, Taking Hold of the Real, Bonhoeffer faced the same “world come of age” that we live in today, in which a worship of technology pushes theology to the margins. This is a discounting of God’s presence in the world that Bonhoeffer fought against vigorously.

God is in the center of the village, Bonhoeffer insisted, Christ the only reality in the midst of a world of illusion. Yet today, we face the same battle he did to infuse a marginalized church with meaning.

Bonhoeffer also fought against mistaking the institutional structure of the church for the church itself.

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