You are currently browsing the tag archive for the ‘christian fellowship’ tag.

“Those who love their dream of a Christian community more than they love the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.”

~ Dietrich Bonhoeffer

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.” 

~ Dietrich Bonhoeffer, The Cost of Discipleship   

By Andrew Camp

6 Reflections on Community Inspired by Bonhoeffer

“I don’t know about you, but I am constantly tempted to get so caught up in my vision, planning and execution of community.”

My church has recently launched a series on community called Better Together. In conjunction with the sermon series, I, in collaboration with my senior pastor, wrote a small group curriculum to complement the series. I love community, which is why I love small groups. Like many of you, I work hard on our small group system at my church to equip leaders and to help many in my church experience the fullness of community—the good, the bad and the ugly.

However, as I continue to reflect on community and work toward helping others experience community, I constantly find myself drawn back to and challenged by the words of Dietrich Bonhoeffer from his classic work, Life Together. In it, he writes:

God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others and by himself. He enters the community of Christians with his demands, sets up his own law, and judges the brethren and God Himself accordingly…. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.

Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for what He has done for us. We thank God for giving us brethren who live by His call, by His forgiveness and His promise. (pp. 27-28).

I don’t know about you, but I am constantly tempted to get so caught up in my vision, planning and execution of community, that I rarely stop to seek God’s heart for the community which He has called me to shepherd.

Please do not misunderstand me: I do not believe God wants you or me to be laissez faire when it comes to community either. Paul reminds us in 1 Corinthians 14:33, “For God is not a God of disorder but of peace.” Structure and guidelines are good as it relates to community; they can help foster an environment where people feel safe to be vulnerable.

So how do we draw the balance. Here are some preliminary thoughts:

1. Pray for your specific community. Thank God for placing you in that specific community. Don’t repress your frustrations about your community, but in the midst of frustrations, be thankful as much as you are able.

2. Listen to God. Don’t spend so much time in prayer for your community that you miss God’s voice to you regarding your community. Remember that God has already laid the foundation.

3. Spend time listening to your people—not just your leaders, but others as well. Know where they are at and what they need to continue to grow spiritually.

For the rest of the post…

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.” 

~ Dietrich Bonhoeffer, The Cost of Discipleship

7 Types of Christians God Can’t Use

God can't use armchair Christians.
God can’t use armchair Christians. (iStock photo )

About 17 years ago I prayed a very dangerous prayer while lying on the floor of my church near Orlando. I repeated these words from Isaiah 6:8 (MEV): “Here am I. Send me.” Then I cringed. I knew God would mess me up good in order to use me to touch others for Christ.

I wanted God to use me, but I was painfully aware that we don’t just go out and start a ministry on our own terms. God bends and breaks those who speak for Him. He requires full surrender. I had to let go of fears, adjust attitudes and change priorities.

It has become popular today to suggest that God can use anybody. It’s true that He does not show favoritism based on race, age, gender, marital history, past failures or income status. Yet His standards have never been lowered; He only uses humble, obedient, consecrated followers.

Many Christians will never be useful in the kingdom because of mindsets or behaviors that limit the flow of the Holy Spirit or, as the apostle Paul said in Galatians 2:21 (KJV), “frustrate the grace of God.” I don’t ever want to frustrate His grace! If you want God to use you, make sure you don’t fall into any of these categories:

1. Driver’s seat Christians. Jesus is not just our Savior; He is our Lord, and He wants to guide our decisions, direct our steps and overrule our selfish choices. There are many believers who enjoy the benefits of salvation yet they never yield control to God. If you want Him to use you, then you must slide over into the passenger seat and let Jesus drive. If you have a problem with willfulness, learn to pray: “Not my will, but Yours be done” (Luke 22:42, MEV).

2. Armchair critics. There are some people who roll up their sleeves and serve the Lord; there are others who make it their business to analyze and pick apart everyone who is doing God’s work. The devil is the Accuser, so if you are accusing others you are operating in the spirit of Lucifer. The Holy Spirit does not work through people who are bitter, angry or judgmental.

3. Glass-half-empty pessimists. Many Christians today are worried about what sinners are doing, and some spend hours trying to predict when the Antichrist will arise or when the world will end. Meanwhile there are other Christians who focus on winning lost people to Jesus and showing His compassion to a broken world. Who do you think will bear more spiritual fruit—the doomsday pessimist or the hopeful evangelist?

4. Carnally-minded Christians. It has become fashionable today for believers to lower the standard of moral behavior to the point that anything goes. Unmarried Christians are living together, some pastors are experimenting with adultery and some denominations have voted to sanction homosexual relationships. Don’t be fooled. Just because more and more people are jumping on this trendy bandwagon does not mean God has rewritten His eternal Word.

People who live in blatant sin cannot be instruments of the Holy Spirit. 2 Timothy 2:21 says clearly: “One who cleanses himself from these things will be a vessel for honor, sanctified, fit for the Master’s use, and prepared for every good work.” Our usefulness to God is based on whether we have submitted to the process of sanctification. Holiness is not an option.

5. Church dropouts. I won’t win a popularity contest by saying this, but it’s true: God does not use people who have turned away from the church. Today it is fashionable to bash the church; some people have even established “ministries” to lure Christians away from church and into an isolated spiritual wilderness. Most of these church-bashers are bitter because they had a bad experience with a pastor.

I have only compassion for any victim of spiritual abuse. But no one has the right to tear down the work of God just because a spiritual leader hurt him. The church is God’s Plan A, and He does not have an alternative. If we are going to be used by God, we must get connected to the church and learn to flow with its God-ordained leadership.

6. Timid cowards. When Paul sent Timothy to Ephesus to pioneer the church there, he exhorted him to break free from fear. He wrote: “Do not be ashamed of the testimony of our Lord” (2 Tim. 1:8). Fear has the power to paralyze. All those who surrender to the call of God must bravely open their mouths, defend the faith, risk their reputation and suffer rejection—and possible persecution. If you are afraid to share the gospel, repent of your fear and ask God for holy boldness.

7. Lazy spectators. Many Christians today think following God means clocking in for a 90-minute service before driving to the lake. We read quick devotions on our smart phones and breathe short prayers during our morning commutes. But somewhere in all this 21st century stress we lost the meaning of discipleship.

For the rest of the post…

“Christianity means community through Jesus Christ and in Jesus Christ.  No Christian community is more or less than this…”

~ Dietrich Bonhoeffer, Life Together

by

photo-1442504028989-ab58b5f29a4a

He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.

This quote, from Bonhoeffer’s classic Life Together, is also part of a chapter from a new book of essays entitled Called To Community (ed. Charles E. Moore). You can check out the current Patheos Book Club happening around this book here.

Bonhoeffer’s essay centers on the subject of idealism, and particularly idealism regarding Christian community. His words are a gift and just as relevant for the 21st century American church as they were in Bonhoeffer’s own time. In fact, these words cut particularly close to the bone for me, having experienced the effects of what Bonhoeffer calls the “wish dream” of community firsthand. And this description of the results couldn’t be more accurate (and devastating):

Innumerable times a whole Christian community has broken down because it had sprung from a wish dream. The serious Christian, set down for the first time in a Christian community, is likely to bring with him a very definite idea of what Christian life together should be and try to realize it. But God’s grace speedily shatters such dreams. Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves.

Bonhoeffer describes our disillusionment with Christian community – even if it has come from the breakdown of that community – as grace!

For the rest of the post…

“The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them.”
“The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them.”

“The physical presence of other Christians is a source of incomparable joy and strength to the believer.”

~ Dietrich Bonhoeffer, Life Together, p. 4.

 

 

May 2017
S M T W T F S
« Apr    
 123456
78910111213
14151617181920
21222324252627
28293031  

Twitter Updates

Error: Twitter did not respond. Please wait a few minutes and refresh this page.