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“Time is lost when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering.”

 

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“Your life as a Christian should make non believers question their disbelief in God.”

Dietrich Bonhoeffer

Dietrich Bonhoeffer

Dietrich Bonhoeffer on Twitter…

“The world is overcome not through destruction, but through reconciliation. Not ideals, nor programs, nor conscience, nor duty, nor responsibility, nor virtue, but only God’s perfect love can encounter reality and overcome it. Nor is it some universal idea of love, but rather the love of God in Jesus Christ, a love genuinely lived, that does this.”

~ Dietrich Bonhoeffer

“The more deeply we grow into the psalms and the more often we pray them as our own, the more simple and rich will our prayer become.”  

Dietrich BonhoefferLife Together50.

by Richard Beck

One of my favorite parts of Dietrich Bonhoeffer’s life is the spiritual transformation he underwent in the early 30s. Prior to these years, Bonhoeffer had mainly pursued theological studies as an academic, intellectual endeavor. The Bonhoeffer family was Christian, but they weren’t particularly devout by way of church attendance or personal devotion.

And while it may be strange to think of someone pursuing theology in a purely academic way, just attend AAR/SBL. Theologians and biblical scholars who have no faith in God are a dime a dozen.

That was Bonhoeffer before the early 30s. But then something happened to him. As Eberhard Bethge describes it, the theologian became a Christian.

What caused the change? Bonhoeffer’s time in America seemed to have played an important part. Bonhoeffer spent a post-doctoral year in 1930 studying in New York at Union Theological. During that time, two critical things happened.

First, Bonhoeffer was exposed to the black church. During his year in New York, Bonhoeffer attended and taught Sunday School at Abyssinian Baptist Church in Harlem.

Second, through his relationship with the Frenchmen Jean Lasserre, who was also studying at Union, Bonhoeffer was exposed to the Sermon on the Mount as the Word of God. Prior to this time, Bonhoeffer had used his Lutheran theology to keep the Sermon on the Mount in a box. But after 1930, Bonhoeffer began to see the Sermon at a command to be obeyed.

And beyond his experiences in America, I also think Bonhoeffer’s pastoral work with churches, like his confirmation class in the Wedding parish, also had a profound impact upon his faith.

All these experiences changed Bonhoeffer profoundly. Dietrich Bonhoeffer became a Christian. Here’s how his best friend Eberhard Bethge describes the change:

He now went regularly to church…Also he engaged in systematic meditation on the Bible that was obviously very different from exegetic or homiletic use of it…He spoke of oral confession no longer merely theologically, but as an act to be carried out in practice. In his Lutheran ecclesiastical and academic environment this was unheard of. He talked more and more often of a community life of obedience and prayer…More and more frequently he quoted the Sermon on the Mount as a word to be acted on, not merely used as a mirror.

For the rest of the post…

“One act of obedience is worth a hundred sermons.”

~ Dietrich Bonhoeffer

“The Psalter is the great school of prayer…It means praying according to the Word of God, on the basis of promise. Christian prayer takes its stand on the solid ground of promises of the revealed Word and has nothing to do with vague, self-seeking vagaries.”  

Dietrich BonhoefferLife Together47.

“From ancient times in the Church a special significance has been attached to the common use of psalms. In many churches to this day the Psalter constitutes the beginning of every service of common worship. The custom has been largely lost and we must find our way back to its prayers. The Psalter occupies a unique place in the Holy Scriptures. It is God’s Word and, with a few exceptions, the prayer of men as well.”  

Dietrich BonhoefferLife Together44.

August 2018
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