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The Bonhoeffers had immigrated from Holland (van den Boenhoff from Nimwegen) in 1513 and settled as goldsmiths in Schwäbisch Hall. After the seventeenth century they became pastors, doctors, city council members and mayors. 

~ Eberhard Bethge, Dietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 9.

Apr. 13, 2017

 
Director of WWII-Set BONHOEFFER'S COST at Agape Theatre Blasts Sean Spicer for Holocaust RemarksJeff Davis, Director of Agape Theatre’s upcoming Texas Premiere of the WWII-set BONHOEFFER’S COST, blasted White House Press Secretary Sean Spicer for his recent remarks regarding Hitler and the Holocaust.On Tuesday, April 11th, when speaking on President Trump’s recent air strikes against Syria, Spicer said, “We didn’t use chemical weapons in World War II. You know, you had someone as despicable as Hitler who didn’t even sink to using chemical weapons.” When reminded that Hitler used gas chambers to execute millions, Spicer replied, “[Hitler] was not using the gas on his own people the way that Assad is doing,” before referring to Concentration Camps as “Holocaust Centers.”

In response to Spicer’s outlandish and false statements, Davis writes “It baffles, saddens, angers, and greatly concerns me-both as someone who identifies as half-Jewish and simply as a human being-that a key White House representative ignores the atrocities of the Holocaust and then, when reminded of history, downplays its significance and importance. […] But Spicer is a microcosm of a bigger issue. There are thousands of people worldwide who deny the Holocaust ever happened, as if 6 million people just mysteriously disappeared. There are millions more, particularly among the younger generations, who live in ignorance of the Holocaust because they’ve yet to hear about the horrors perpetrated during World War II. And I’d wager there are billions worldwide who are oblivious that a new Holocaust is currently happening in Chechnya as homosexuals are being sent to Concentration Camps. It’s for these reasons and more that Agape Theatre has chosen to tell the story of Bonhoeffer’s Cost. […] As the final Holocaust survivors die off, it becomes the responsibility of artists and storytellers to tell the stories of those who are no longer with us.”

You can read Mr. Davis‘s full response to Spicer’s statements here.

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BY D.G. SCHUMACHER

Image result for bonhoeffer

I think I know what DB means. As we are prayerfully intimate with Jesus, then his heart and will becomes ours.

When our will wholeheartedly enters into the prayer of Christ, then we pray correctly.”

Bundesarchiv Bild 146-1987-074-16, Dietrich Bonhoeffer.jpg

Posted: February 17, 2017


In 1937, Dietrich Bonhoeffer penned some extreme words: “When Christ calls a person, he bids him come and die.” Unfortunately, those words were personally prophetic. In April 1943, the Gestapo arrested Bonhoeffer. He spent the next two years in prison and concentration camps. By special order of Heinrich Himmler and with probable direct knowledge of Hitler himself, two primarily responsible for the Holocaust, the Nazis tragically hung Pastor Bonhoeffer at a camp in Flossenburg, Germany.

Afterward, they burned his body in a pile because the crematorium was inoperative. Just a few days later, the Allies liberated the camp.

Practically, what do Bonhoeffer’s words in his fine work, “The Cost of Discipleship,” mean for us? Similar to alarming images used by Jesus and other authentic faith teachers, Bonhoeffer’s striking language at heart means that true religious faith must make a real life difference. Practical and noticeable change in how we live day-to-day is the point of Christian or any other faith-related “calling” or vocation.

Bonhoeffer’s notion of a Christian being radically obedient to the teachings of Jesus has everything to do with love and respectful expression. Notice that the price has to do with one’s own life. In contrast, radical manifestations of alleged faith rooted in violence, hatred and exclusion are dead wrong.

The cost of discipleship is not in the lives or well-being of others, such as someone killing or hurting someone else, allegedly in the name of God. In vivid contrast to such delusion, genuine expressions of faith benefit others by caring for them and meeting their needs. Lives are enhanced, not lost or harmed.

Outside of the New Testament, the first chapter of “The Cost of Discipleship” might be one of the most important writings for Christians in any era or at any age. Further, prioritizing a transformed life of thanksgiving applies across faith lines.

For his Christian readers, Bonhoeffer distinguishes between “cheap grace” and “costly grace.” Essentially, cheap grace is the perception that God’s acceptance, forgiveness and favor results from some easy mental assent to a doctrine or belief without any impact on a person’s life. It is “grace without discipleship,” without actually endeavoring to follow the teachings and model of Jesus.

In contrast, God’s actual grace is life-altering. Acknowledging God’s grace is a beginning, not an end in itself. Experiencing and responding to God’s grace is a daily and life-long process involving hard work. Accepting such true grace is a choice. The consequence should be discipline toward a changed life, one that is focused on practical acts of love and caring.

Bonhoeffer is one who has “standing” to provide an opinion about bona fide religious faith. He lived in a time when his beloved German homeland deteriorated into a fanatical and isolationist nationalism fueled by hatred and led by a demagogue. Bonhoeffer was troubled by the general silence of the institutional church of his time, which the Nazis attempted to co-opt with some success.

In “Bonhoeffer: Pastor. Martyr, Prophet, Spy,” Eric Metaxas cites a chilling birthday tribute to Hitler from an April 1939 official publication of the nationalistic German Reich Church: “[We celebrate] with jubilation our Fuhrer’s fiftieth birthday. In him God has given the German people a real miracle worker.” What an abomination. The fascist government, with complicity of the so-called church, worked to silence faithful, authentically Christian critics of the regime, such as Bonhoeffer.

Bonhoeffer was a gentle and peaceful man who loved his country. Nevertheless, he actively and strongly opposed the extreme tyranny, outrageous prejudice and ecclesiastical hypocrisy of his day. He was part of a significant movement that opposed all that Hitler and his extreme brand of nationalism stood for and represented.

In 1939 and with help from American friends, Bonhoeffer was in the United States, far away from his imperiled country. He was teaching at Union Seminary in New York. By that time, he was well-known and well-liked in many international circles as a rising theological mind and author.

The situation in Germany by 1939, six years after Hitler came to power, was beyond dangerous. Friends begged him to stay in the United States, where he was making a difference then and potentially into the future. Nevertheless, Bonhoeffer chose instead to return to his home. His selfless choice was an act of true love rooted in faith for his misdirected country and its people.

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BY · MARCH 27, 2017

Bonhoeffer, a film of a one-man play, was screened  Saturday in the sanctuary at Bolton Hill’s Memorial Episcopal Church, in Baltimore, MD.
The film starred the late actor Peter Krummeck, who also produced the play. He was born in London in 1947, and emigrated to Cape Town, South Africa, in 1969. He died there in 2013. Archbishop Desmond Tutu was one of the patrons of Krummeck’s Cape Town-based African Community Theatre Service.

Bonhoeffer, the play, originally debuted in Washington, D.C. in the early 2000s. It also was performed in Canada, South Africa and at Baltimore’s Theater Project. It was televised in Canada.

Backstory on Dietrich Bonhoeffer (1906-45). He was a German Lutheran pastor, theologian and author, who opposed the Nazi regime. He was active in the resistance movement and in a plot to kill Adolf Hitler, the German dictator. Bonhoeffer was arrested in April, 1943, and jailed at Tegel prison. He was subsequently hanged by the Nazis — at Flossenburg — just weeks before WWII ended.

The  program was hosted by The Rev. Grey Maggiano of Memorial Episcopal. After the presentation of the film, John Kiess, professor of the Theology Department at Loyola College, The Rev. Dr. C. Anthony Hunt of United Methodist Church, Senior Pastor, and Judith Krummeck of classical radio station WBJC, participated in a panel discussion.

They each shared their views on Bonhoeffer. A spirited Q&A from the audience followed.

In her remarks, Krummeck, a sister of Peter Krummeck, talked about the background of her brother’s work, especially in the area of the role of theater, and the church, too, in “promoting social justice and reconciliation.” She has been the popular “evening drive time host” for WBJC, since 1998. Krummeck is a native of South Africa. She is also an actress, educator and author. Her latest book, Beyond the Baobab, is a collection of essays about her immigrant experience.

I must add that I thought Peter Krummeck’s portrayal of Bonhoeffer in the 45-minute edited film version of the play was simply riveting. He captured the essence of the doomed, but courageous cleric.

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March 20, 2017

Dr. Katie Day, author and professor at the Lutheran Theological Seminary of Philadelphia, presented the program of Bonhoeffer, a German Lutheran pastor, theologian and anti-Nazi dissident. Day teaches special classes and seminars at schools of higher learning throughout the country regarding the multiple experiences of Bonhoeffer’s productive life. She had the full attention of the audience throughout her presentation.

Bonhoeffer was a key founder of the Confessing Church and its most prominent voice. The Confessing Church was a movement within German Protestantism during Nazi Germany that arose in opposition to government-sponsored efforts to unify all Protestant churches into a single pro-Nazi Protestant Reich Church.

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“Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power, and with its plea for the weak. Christians are doing too little to make these points clear … Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now.”

“Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.”

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