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— February 21, 2018

R. Albert Mohler Jr., president of The Southern Baptist Theological Seminary in Louisville, Ky., reflects on the life of Billy Graham who died today at the age of 99. The Billy Graham School of Missions, Evangelism and Ministry at Southern Seminary is the only graduate school the famed evangelist granted permission to use his name. Establishment of the Billy Graham School was announced in 1993 at the inauguration of Mohler, at which Graham spoke.

“An epic era of evangelical history has come to an end. Billy Graham was not only a titanic figure in evangelicalism, but in world history and perhaps represents the last of a kind. He dominated 20th century American evangelicalism and remained a major figure on the world stage throughout most of the 20th century in a way that we can envision no evangelical leader in our times.

“Billy Graham was a supremely gifted man. He was a man of deep conviction whose passionate heartbeat was for the gospel of the Lord Jesus Christ. He was an evangelist, and was unashamed to be called an evangelist.

Billy Graham sitting with Southern Seminary President R. Albert Mohler Jr. during his inauguration ceremonies on Oct. 14, 1993.

“In many ways, Billy Graham did not pioneer mass evangelism and crusade evangelism; he perfected it. What others had done on a smaller scale and infrequent regularity, he began to do in a way I do not think can be replicated or equaled. He was one of the first to recognize the importance of the media – first in radio and in print media, then with television and even film. By the end of his life, his organization was pioneering new ways to reach people with the gospel by digital and social media.

“In addition to his role as an evangelist, Billy Graham was also the organizing center of evangelicalism in the 20th century, having played a dominant role in the formation of key evangelical institutions. Along with his Billy Graham Evangelistic Association, an entire constellation of assorted evangelical ministries were founded by Graham, perhaps most notably, Christianity Today magazine. Surveying the list of major evangelical organizations, it’s difficult to imagine what many of them would be today — if indeed they would exist today — without the human agency of Billy Graham.

“Long maintaining his Southern Baptist identity, he was for many years a member of the First Baptist Church in Dallas and counted W.A. Criswell as his friend and pastor.

“Billy Graham had a long, close relationship with Southern Seminary dating back to the 1950’s. He was a close friend of Dr. Duke McCall, who was the institution’s seventh president. During the McCall years, he was frequently a speaker in Southern Seminary chapel. In 1960, the seminary established the Billy Graham Center for Evangelism, and in 1965 the Billy Graham Chair of Evangelism was established and held successively to this day by faculty members who have taught in honor of Dr. Graham.

“In 1993 when I was elected president, Dr. Graham eagerly encouraged me and the vision that brought me to Southern Seminary by speaking at my inauguration, and by allowing us to establish the Billy Graham School of Evangelism, Missions and Church Growth, as it was then known. Dr. Graham was very directly involved in helping me to begin my presidency, and throughout my presidency he was an active encourager and always a partner in prayer in this task. In 2001, I was privileged to serve as chairman of the Billy Graham Crusade held in Louisville.

“I’m so thankful that on Oct. 29, 2013, I was able to introduce Dr. Graham to Adam Greenway as the new dean of the Billy Graham School and to bring a report to him on the progress of the school.

“During that meeting at his home in Montreat, N.C., I’m so glad I asked him what message he would want to give to our students. His advice on the importance of their devotional life and to ‘study more and speak less’ takes on incredible new poignancy these days. I had the very strong awareness that would be the last time I saw Dr. Graham on this earth. Over and over again he said, ‘I’m ready to be with Jesus.’ He missed his wife, Ruth, horribly, and knew he had run his race. It was a marvelous thing to see a man who knew he had finished his task. He was not eager to die, but was eager to see his Lord. He knew, even as he was dependent on oxygen at that time, at nearly 95, he was near his earthly end.

“Billy Graham also has to go down in history as a man who protected the moral integrity of his ministry from the beginning to the end. A man against whom there was never any hint of moral scandal. And thus, he needs to be recognized for having finished the race and having run a course in a manner that should serve as an inspiration to us all.

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The Gathering Storm: Religious Liberty in the Wake of the Sexual Revolution – AlbertMohler.com 


These are days that will require courage, conviction, and clarity of vision. We are in a fight for the most basic liberties God has given humanity, every single one of us, made in his image.

In the first volume of his history of World War II, Winston Churchill looked back at the storm clouds that gathered in the 1930s portending war and the loss of human freedom. Churchill wisely and presciently warned Britain of the tragedy that would ensue if Hitler were not stopped. His actions were courageous and the world was shaped by his convictional leadership. We are not facing the same gathering storm, but we are now facing a battle that will determine the destiny of priceless freedoms and the very foundation of human rights and human dignity.

Speaking thirty years ago, Attorney General Meese warned that “there are ideas which have gained influence in some parts of our society, particularly in some important and sophisticated areas that are opposed to religious freedom and freedom in general. In some areas there are some people that have espoused a hostility to religion that must be recognized for what it is, and expressly countered.”

Those were prophetic words, prescient in their clarity and foresight. The ideas of which Mr. Meese warned have only gained ground in the last thirty years, and now with astounding velocity. A revolution in morality now seeks not only to subvert marriage, but also to redefine it, and thus to undermine an essential foundation of human dignity, flourishing, and freedom.

Religious liberty is under direct threat. During oral arguments in the Obergefell case, the Solicitor General of the United States served notice before the Supreme Court that the liberties of religious institutions will be an open and unavoidable question. Already, religious liberty is threatened by a new moral regime that exalts erotic liberty and personal autonomy and openly argues that religious liberties must give way to the new morality, its redefinition of marriage, and its demand for coercive moral, cultural, and legal sovereignty.

These are days that will require courage, conviction, and clarity of vision. We are in a fight for the most basic liberties God has given humanity, every single one of us, made in his image. Religious liberty is being redefined as mere freedom of worship, but it will not long survive if it is reduced to a private sphere with no public voice. The very freedom to preach the Gospel of Jesus Christ is at stake, and thus so is the liberty of every American. Human rights and human dignity are temporary abstractions if they are severed from their reality as gifts of the Creator. The eclipse of Christian truth will lead inevitably to a tragic loss of human dignity. If we lose religious liberty, all other liberties will be lost, one by one.

Religious Liberty and the Challenge of Same-Sex Marriage

Even though same-sex marriage is new to the American scene, the religious liberty challenges became fully apparent even before it became a reality. Soon after the legalization of same-sex marriage in the state of Massachusetts, several seminars and symposia were held in order to consider the religious liberty dimensions of this legal revolution. The Becket Fund for Religious Liberty sponsored one of the most important of these events, which produced a major volume with essays by prominent legal experts on both sides of this revolution. The consensus of every single participant in the conference was that the normalization of homosexuality and the legalization of same-sex marriage would produce a head-on collision in the courts. As Marc D. Stern, of the American Jewish Congress stated, “Same-sex marriage would work a sea change in American law.”

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chapman.0830 - 08/29/05 - A Supreme Court headed by Supreme Court Justice Antonin Scalia has questions for Chapman University Law School professor John Eastman as he and California Attorney General Bill Lockyer argue the 1905 ''Lochner v. State of New York'' case during a re-enactment Monday afternoon at Chapman University. (Credit: Mark Avery/Orange County Register/ZUMA Press)

A Giant has Fallen — The Death of Justice Antonin Scalia and the Future of Constitutional Government


Justice Scalia firmly believed in the right of the people to establish a constitutional government that would recognize the ultimate authority of the people, not an elite of unelected judges, to establish laws.

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Hard times come with hard questions, and our cultural context exerts enormous pressure on Christians to affirm common ground at the expense of theological differences. But the cost of getting this question wrong is the loss of the Gospel.

Is this true?

The answer to that question depends upon a distinctly Christian and clearly biblical answer to yet another question: Can anyone truly worship the Father while rejecting the Son?

The Christian’s answer to that question must follow the example of Christ. Jesus himself settled the question when he responded to Jewish leaders who confronted him after he had said “I am the light of the world.” When they denied him, Jesus said, “If you knew me, you would know my Father also” (John 8:19). Later in that same chapter, Jesus used some of the strongest language of his earthly ministry in stating clearly that to deny him is to deny the Father.

Christians and Muslims do not worship the same God. Christians worship the triune God, Father, Son, and Holy Spirit, and no other god. We know the Father through the Son, and it is solely through Christ’s atonement for sin that salvation has come. Salvation comes to those who confess with their lips that Jesus Christ is Lord and believe in their hearts that God has raised him from the dead (Romans 10:9). The New Testament leaves no margin for misunderstanding. To deny the Son is to deny the Father.

To affirm this truth is not to argue that non-Christians, our Muslim neighbors included, know nothing true about God or to deny that the three major monotheistic religions — Judaism, Christianity and Islam — share some major theological beliefs. All three religions affirm that there is only one God and that he has spoken to us by divine revelation. All three religions point to what each claims to be revealed scriptures. Historically, Jews and Christians and Muslims have affirmed many points of agreement on moral teachings. All three theological worldviews hold to a linear view of history, unlike many Asian worldviews that believe in a circular view of history.

And yet, when we look more closely, even these points of agreement begin to break down. Christian trinitarianism is rejected by both Judaism and Islam. Muslims deny that Jesus Christ is the incarnate and eternal Son of God and go further to deny that God has a son.

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