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Bonhoeffer’s path to theology began–despite the Christian foundation of his parent’s home–in a “secular” atmosphere. First came the “call,” in his youthful vanity, to do something special in life. Then he plunged with intellectual curiosity into theology as a branch of knowledge. Only later did the church enter his field of vision. Unlike theologians who came from families that were active in the church and theology, and discovered the existence of the “world” only later. Bonhoeffer embarked on his journey and eventually discovered the church.

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 44.

Dietrich Bonhoeffer on church

These are the reported last words of German pastor and theologian Dietrich Bonhoeffer, who was executed in Flossenbürg concentration camp over seventy years ago.

Bonhoeffer didn’t only write about costly discipleship and grace. His life fully reflected his work and Scripture. It was a life he surrendered into the hands of Jesus, not just on the day he died, but years before that. As a pastor in Nazi Germany, he worked tirelessly to encourage the church to stand up for issues of social justice and human dignity.

Even now, Bonhoeffer’s works and ideas challenge church views of Jesus, grace and the Christian walk. May these quotes encourage those who minister to remember the purpose of the church: to preach and proclaim the gospel of Jesus Christ.

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Bonhoeffer_Pray_Quote

“The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us.  We have one another only through Christ, but through Christ we do have one another, wholly, and for all eternity.”

“The believer feels no shame, as though he were still living too much in the flesh, when he yearns for the physical presence of other Christians.”

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Posted by | Apr 13, 2019

Eighty years ago, a 33-year-old Christian theologian named Dietrich Bonhoeffer returned to his native Germany after a short stay in the United States. He would not live to see his 40th birthday.

The Lutheran and Episcopal Churches, as well as other religious bodies worldwide, recently commemorated the annual remembrance of German Lutheran pastor, theologian, and resister of Nazi totalitarianism and terrorism. On April 9, 1945, after being in held prisoner for two years, Bonhoeffer was hanged for his association with others who resisted Hitler and the atrocities his party committed against Jews, Germans, among others.

Evidence showed the group he worked with also plotted to assassinate Hitler. A week later the Allies liberated that very POW Camp. As he was being led away to what all knew would be his death, Bonhoeffer said, “This is the end – for me, the beginning of life.”

Bonhoeffer wrote a book “The Cost of Discipleship,” that is now a classic. He compares “cheap grace,” which is like a head nod or an “atta boy” to the ethics of following Jesus, without actually getting in the water and risking a swim – with “costly grace,” that throws people into the deep end because they are formed by and live out the ethics of Jesus.

This is not a church and state issue. It is the involvement of a person of faith, regardless of religion, using politics, political action, and involvement to change the world for the poor, needy, oppressed, voiceless and powerless. Such costly grace brought Bonhoeffer into the resistance movement against the Nazis.

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During his last days in school his family noticed how much he was looking forward to the study of theology. If he had any doubts about his calling, he did not mention them. He was attracted by the prospect of grappling with the as yet unexplored subject. He was not yet driven by any love of the church or an articulated theological system of beliefs, and certainly by a discovery of the Scriptures and their exegesis. His interest in the discipline of theology was still much more philosophical than religious.

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 44.

Bonhoeffer decided to be a minister and theologian when he was a boy, and he never seems to have wavered in this ambition. At home he made no bones about it. Even when his brothers and sisters refused to take him seriously, he did not let it disconcert him. When he was about fourteen, for instance, they tried to convince him that he was taking the path of least resistance, and the church to which he proposed to devote himself was a poor, feeble, boring, petty, and bourgeois institution, but he confidently replied: “In that case I shall reform it!” 

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 36.

Image result for bonhoeffer boy

Ten years ago today–on May 9, 2009, I graduated with a Doctor of Ministry degree at Gordon-Conwell Theological Seminary in South Hamilton, MA. The D.Min track was “The Preacher & the Message” under the leadership of the late Dr. Haddon Robinson. This “bonhoefferblog” was part of my D.Min thesis, “The Impact of Dietrich Bonhoeffer on 21st Century Preaching.”

The family, including Dietrich’s mother, had its own direct relationship with Bible, and the traditions the church, without feeling a need for any ecclesiastical guidance; thus, any direct connection to the institutional church seemed unnecessary. No church dignitary or minister seems to have played a role in the Bonhoeffer’s social relationships at that time…The impulse (for Dietrich) to become a theologian for the sake of the real church belonged to a later period.

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 35.

Posted by | Apr 13, 2019

Eighty years ago, a 33-year-old Christian theologian named Dietrich Bonhoeffer returned to his native Germany after a short stay in the United States. He would not live to see his 40th birthday.

The Lutheran and Episcopal Churches, as well as other religious bodies worldwide, recently commemorated the annual remembrance of German Lutheran pastor, theologian, and resister of Nazi totalitarianism and terrorism. On April 9, 1945, after being in held prisoner for two years, Bonhoeffer was hanged for his association with others who resisted Hitler and the atrocities his party committed against Jews, Germans, among others.

Evidence showed the group he worked with also plotted to assassinate Hitler. A week later the Allies liberated that very POW Camp. As he was being led away to what all knew would be his death, Bonhoeffer said, “This is the end – for me, the beginning of life.”

Bonhoeffer wrote a book “The Cost of Discipleship,” that is now a classic. He compares “cheap grace,” which is like a head nod or an “atta boy” to the ethics of following Jesus, without actually getting in the water and risking a swim – with “costly grace,” that throws people into the deep end because they are formed by and live out the ethics of Jesus.

This is not a church and state issue. It is the involvement of a person of faith, regardless of religion, using politics, political action, and involvement to change the world for the poor, needy, oppressed, voiceless and powerless. Such costly grace brought Bonhoeffer into the resistance movement against the Nazis.

Bonhoeffer was also a founder and leader in a church-based resistance movement, the Confessing Church. When he was imprisoned, he refused the prayers of that Church. At a 50th Anniversary commemoration of his death, Klaus Engelhardt, then Presiding Bishop of the Evangelical Church of Germany, lifted up Bonhoeffer’s reasoning, and challenged the church on it.

Bonhoeffer felt that exercising political means to resist evil and injustice set him outside the circle of prayer. Only those imprisoned for their proclamation and work on behalf of the church, not political resistance, should be prayed for, and that exempted him. Engelhardt challenged the religious communities to reconsider Bonhoeffer’s position that separated resistance and faith.

Today what does “costly grace” look like? How do we separate holding religious principles from applying those principles, regardless of their origin, on behalf of the poor, needy, oppressed, threatened, and voiceless? What drives many who risk speaking up in our country against while privilege and nationalism, threats to Muslims, Jews, and law-abiding immigrants?

People of religion and no-religion share a vision of a common good for all. Almost daily tragedy strikes a blow to our hearts and vision for a better world – whether in New Zealand, threats to synagogues, mosques and churches here and worldwide, the continuing rise of gun violence and absence of adults to stand with our children against it. Health care costs for the needy and elderly rise. The opioid epidemic – suicides…

For the rest of the article…

APRIL 9, 2019 BY DEACON GREG KANDRA

German Federal Archives/Wikipedia

The great preacher, writer, theologian and witness to the faith, Dietrich Bonhoeffer,was executed on April 9, 1945, just days before the Nazi camp where he was held, Flossenbürg, was liberated. He was 39.

Here’s what happened: 

On 4 April 1945, the diaries of Admiral Wilhelm Canaris, head of the Abwehr, were discovered, and in a rage upon reading them, Hitler ordered that the Abwehr conspirators [those who had plotted for Hitler’s assassination] be destroyed. Bonhoeffer was led away just as he concluded his final Sunday service and asked an English prisoner, Payne Best, to remember him to Bishop George Bell of Chichester if he should ever reach his home: “This is the end—for me the beginning of life.”

Bonhoeffer was condemned to death on 8 April 1945 by SS judge Otto Thorbeck at a drumhead court-martial without witnesses, records of proceedings or a defense in Flossenbürg concentration camp.  He was executed there by hanging at dawn on 9 April 1945, just two weeks before soldiers from the United States 90th and 97th Infantry Divisions liberated the camp,  three weeks before the Soviet capture of Berlin and a month before the surrender of Nazi Germany.

Bonhoeffer was stripped of his clothing and led naked into the execution yard where he was hanged, along with fellow conspirators Admiral Wilhelm Canaris, Canaris’s deputy General Hans Oster, military jurist General Karl Sack, General Friedrich von Rabenau, businessman Theodor Strünck, and German resistance fighter Ludwig Gehre.

Eberhard Bethge, a student and friend of Bonhoeffer’s, writes of a man who saw the execution: “I saw Pastor Bonhoeffer… kneeling on the floor praying fervently to God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer…In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

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woodcrossflagas

Dr. Jim Garlow has traveled the world imparting to global leaders the powerful truth that God’s Word provides instructions for every area of life, including government.

In a recent interview with My Faith Votes, Dr. Jim Garlow, Founder and CEO of Well Versed, provided some great takeaways for us to bring biblical change to our spheres of influence.

1. Is America headed in the right direction?

“According to a Barna study from 2013, 90% of pastors acknowledge that the Bible speaks to the cultural, political, and social issues of the day. But ask those same pastors if they have or would speak on those issues, 90% said no. Therein lies the problem.

“It’s really up to the church if the nation heads in the right direction. The problem is not the progressives and the liberals, it’s not the baby killers and it’s not the LGBTQ, the real problem is the pastors of America and the churches of America — will they rise to the occasion? So, I’m answering your question with an ‘if.’ That’s what will determine whether or not this nation can be saved or not.”

2. When you look at the culture and assess where things are headed, what concerns you the most?

“The absence of the understanding of the word of God and the lack of capacity to apply it. 92% of the people in the pew do not have a biblical worldview. What worldview do they have then? They have a secular worldview. If you go to millennials, you are down to only 4% having a biblical worldview.

“Those are really jolting numbers. Everyone is responsible to study the word and become a careful steward of the word, but where is the primary source of the word? It should be from the pulpit, from the church.”

3. We’ve come out of a hyper election season with a record number of dollars spent and record turnout. How can Christians continue to take bold steps to change culture?

“Number one, care. Care about the nation. Care about what’s happening in the community. We operate under this myth that the way things are are the way things are going to stay. That is not true.

“Cultures come and cultures go. Nations come and nations go. All the great nations that once existed never thought they would be done, but they ended, every one of them. America is not going to last forever. And we can bring it to a painstaking close by simply defaulting and not showing up for the game.

“For example, the reason we know the stories of Shadrach, Meshach, and Abednego? They were bold!

“The reason we know the story of Dietrich Bonhoeffer? He was bold! Everybody likes to preach about him, it’s time to start acting like him. April 9, 1945, Bonhoeffer was stripped of his clothes in the German cold air and hung by a piano wire — killed. Why do we remember Dietrich Bonhoeffer? Was it because he had the largest church? Was the most popular guy? No. Wrote a bestseller? No. Had a big radio and TV ministry? No. We remember him because he stood for truth.

June 2019
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