You are currently browsing the tag archive for the ‘prayer’ tag.

“We pray for the big things and forget to give thanks for the ordinary, small (and really yet not small) gifts”

~ Dietrich Bonhoeffer

“The richness of God’s Word ought to determine our prayer, not the poverty of our heart.”

By Matthew D. Hamilton

Dietrich Bonhoeffer spiritual disciplines

Dietrich Bonhoeffer largely derives his fame from his martyrdom at the hands of the Nazi regime. Under immense stress, Bonhoeffer’s religious convictions prompted him to fight for the true good of the German people against genocidal tyranny. Understandably so, less attention has been paid to his theology and his understanding of private Christian faith. However, Bonhoeffer’s life and writings demonstrate a vital nuance to personal, spiritual practices that ought to inform our private faith today.

Before his involvement in the assassination plot, Dietrich Bonhoeffer retreated to relative obscurity and operated an underground seminary in the German town of Finkenwalde. Here, removed from the political activities of his day, Bonhoeffer gives us the best glimpse of his expectations for personal spirituality.

Practicing spiritual disciplines

To prepare his seminarians for ministry, Bonhoeffer mandated disciplines very familiar to us.

Bonhoeffer required his students to read Scripture privately, writing, “We are not permitted to neglect this daily encounter with Scripture.” Bonhoeffer intentionally uses the word “encounter” here as he disallowed that this time would be an academic or pastoral pursuit: The ministers-to-be were not allowed to search for sermon material or use a Greek New Testament; rather, Scripture study was meditative, or prayerful, and enabled the Finkenwalde seminarians “to encounter Christ in his own word.” Thus, the “goal [of Scriptural meditation] is Christ’s community, Christ’s help and Christ’s guidance.”

Bonhoeffer also insisted that his seminarians fasted. Arguing that it reminded them of their “estrangement” from the world, he regarded this practice as nonnegotiable. Just as prayerful Scripture reading ultimately looks to encounter God, Bonhoeffer does not see fasting as an end in itself but rather a response to faith in Christ, a means of orienting one’s life to God.

However, Bonhoeffer appears to speak out of both sides of his mouth, paradoxically railing against retreat from the world. In Ethics, he writes firmly, “For the Christian there is nowhere to retreat from the world, neither externally nor into the inner life.” In After Ten Years, he develops this criticism a little further:

In flight from public discussion and examination, this or that person may well attain the sanctuary of private virtuousness. But he must close his eyes and mouth to the injustice around him. He can remain undefiled by the consequences of responsible action only by deceiving himself… He will either perish from that restlessness or turn into a hypocritical, self-righteous, small-minded human being.

Developing a moral backbone

How then are we to make sense of Bonhoeffer’s actions and commands?

While condemning withdrawal from the world, Bonhoeffer appears to do the very thing he hates, retreating to Finkenwalde and exhorting his students toward inward-focused, privatistic practices

In her essay “Bonhoeffer’s Understanding of Church, State and Civil Society,” Victoria J. Barnett, director of the U.S. Holocaust Museum’s Programs on Ethics, Religion and the Holocaust, notes Bonhoeffer’s awareness of this exact contradiction: “The Finkenwalde experiment opened up the risk inherent in any kind of internal exile, which is that it becomes a flight into a privatized kind of discipleship.” Barnett thus indicates that while the Finkenwalde period may appear apolitical, Bonhoeffer understood this apparent contradiction.

However, his other writings—as well as more insight from Barnett—provide a fascinating dimension to Bonhoeffer’s personal spirituality which resolves this tension. Rather than seeing spiritual disciplines as a retreat from the world, Bonhoeffer understands spirituality as the necessary foundation for Christian political action.

Retreating to Finkenwalde, Bonhoeffer was not neglecting or refusing the world. Rather, Barnett’s essay highlights how he here sought “the creation of moral backbone and the establishment of the discipline his students would need if they were to stay on the right path” under the attractive Nazi regime.

For the rest of the post…

“The more deeply we grow into the psalms and the more often we pray them as our own, the more simple and rich will our prayer become.”  

Dietrich BonhoefferLife Together50.

“The Psalter is the great school of prayer…It means praying according to the Word of God, on the basis of promise. Christian prayer takes its stand on the solid ground of promises of the revealed Word and has nothing to do with vague, self-seeking vagaries.”  

Dietrich BonhoefferLife Together47.

“But every common devotion should include the word of Scripture, the hymns of the Church, and the prayer of the fellowship. 

Dietrich BonhoefferLife Together44.

With remarkable frequency the Scriptures remind us that the men of God rose early to seek God and carry out His commands, as did Abraham, Jacob, Moses, and Joshua (cf. Gen.19.27, 22.3; Ex.9.13, 24.4; Josh.3.1, 6.12, etc.). The Gospel, which never speaks a superfluous word, says of Jesus himself: “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed” (Mark 1.35). Some rise early because of restlessness and worry; the Scriptures call this unprofitable: “It is vain for you to rise early… to eat the bread of sorrows” (Ps. 127.2). But there is such a thing as rising early for the love of God. This was the practice of the men of the Bible. 

~ Dietrich BonhoefferLife Together43-44.

“The Psalter is the great school of prayer.”

Image result for the psalter bonhoeffer

“If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.”

“The more deeply we grow into the psalms and the more often we pray them as our own, the more simple and rich will our prayer become.”

May 2019
S M T W T F S
« Apr    
 1234
567891011
12131415161718
19202122232425
262728293031  

Archives

Twitter Updates

Error: Twitter did not respond. Please wait a few minutes and refresh this page.