You are currently browsing the monthly archive for November 2020.
Chapter 7 of Eberhard Bethage‘s massive bio on Dietrich Bonhoeffer is titled: “Berlin: 1933”. Adolf Hitler came into power at noon on January 30, 1933. This alarmed Dietrich Bonhoeffer. In his first sermon at Trinity Church in Berlin after Hitler seized power, Bonhoeffer said:
“The church has only one altar, the altar of the Almighty…before which all creatures must kneel…Whoever seeks something other than this must keep away; he cannot join us in the house of God…The church has only one pulpit, and from that pulpit, faith in God will be preached, and no other faith, and no other will than the will of God, however, well-intentioned” (Eberhard Bethage, Dietrich Bonhoeffer A Biography, 257).
The battle just began for Dietrich Bonhoeffer.
Chapter 7 of Eberhard Bethage‘s massive bio on Dietrich Bonhoeffer is titled: “Berlin: 1933”. That is the year Adolf Hitler came into power. Many people in Berlin and Germany saw Hitler as one who would restore hope to the nation. Many in the church agreed. The opening words of the chapter:
“A forest of swastika flags surrounded the altar of Magdeburg Cathedral. The cathedral dean Ernst Martin interpreted the scene from the pulpit with words similar to those used by many other church leaders:
‘It has simply become the symbol of German hope. Whoever reviles this symbol is reviling our Germany….The swastika flags round the altar radiate hope–hope that the day is at last about to dawn” (Eberhard Bethage, Dietrich Bonhoeffer A Biography, 257).
Of course, Dietrich Bonhoeffer saw it differently and began to sound the alarm early on.
This was written last March but it is very timely for what is happening this very week! ~ Bryan
MARCH 6, 2020 AUTHOR: DOYLE SAGER FOR WORD&WAY
No doubt, some churches will choose to ignore the partisan fray and pretend nothing consequential is occurring outside the church walls. Others will wade in with their biases on full display, certain that God is on their side. A third, more helpful approach is for churches to engage this tumultuous political season thoughtfully and honestly.
This third way is possible only if we refuse to give in to despair. Yes, the rancor is more intense than in previous elections. Granted, the vitriol is intensified by social media. But in his book The Soul of America, historian Jon Meacham reminds us we’ve been here before. And believe it or not, it was worse.
My home state of Missouri still bears the scars of the bitter national debate over slavery and the ensuing Civil War. In this border state, the mistrust and hatred ran deep, even within churches.
The church I pastor has no church minutes from 1861-1865. In 1861, Union soldiers confiscated and occupied the First Baptist Church building, using it as barracks. Near the end of the war, the building was used as a stable. Yes, our congregation can affirm that we’ve been here before and it was worse. But we survived.
How do we live together in these uncomfortable and highly emotional times, awaiting the outcome of a very momentous fall election?
1. Distinguish between political and partisan. The gospel is political because it seeks to influence citizens regarding values. On the other hand, to be partisan is to endorse a particular candidate or party. Pastors are not only wrong to publicly endorse candidates, they are naïve to do so. Politicians will use pastors and churches to their advantage unless and until clergy push back and draw a line.
2. Beware of idolatry. No candidate or political party should be blindly worshiped. The Kingdom of God is more than any human construct. When we make our personal political views equivalent to the gospel, that is idolatry.
3. Choose dialogue over monologue. Being prophetic in the pulpit is a worthy goal. But why should the pastor be the only one who speaks? Some topics are emotional and complex. They require a two-way conversation. Moving toward one another instead of away from each other, being curious about another’s convictions, remembering St. Francis’ prayer about seeking to understand more than being understood — all of these hold great promise if we’re willing to do the work.
by Scott Ridout; Converge President
All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.” (1 Pet. 5:5)
2020 has been a year like few others in my lifetime. The trifecta of medical, social and political “pandemics” divided our country, fractured our communities and tested the trust of our congregations. The pressures of leading in the present environment have forced me to engage with a whole new level of personal spiritual disciplines and Holy Spirit-empowered grit to handle the daily challenges of ministry. My learning curve has been high and my perseverance tried as each day seems to bring another significant adjustment to tackle, major decision to make or huge obstacle to overcome.
And Tuesday is Election Day.
There is a lot at stake at the local, state and national level in every election year. Political parties have done their best to craft their messages, communicate their positions and empower their supporters to recruit others to buy into their platform. It is a beautiful thing.
I appreciate the freedoms we have in this country to express our opinions, leverage our influence and make our vote count. I am grateful for the opportunity to effect change. I hope you are, too.
Regardless, every election has winners and losers. Rarely do either respond well.
From my leadership position, I have found that while my confidence in God’s sovereignty remains firm, my concern for how the church responds to this election is deep. In my opinion, churches often miss the moments that God gives us to stand up and stand out in winsome ways around major events in society.
I sense that the church’s response to this election will set a tone of opportunity or challenge that will ripple into 2021 and beyond.
Learning to submit our political leanings to our biblical callings is essential for every believer, church and movement.
I have found that 1 Peter gives us a particularly helpful framework as we discern God’s leading to our present scenario. Peter writes to the church scattered across Asia, which was experiencing great difficulty. The government challenged, tried and persecuted believers for their faith. Life had been hard and leaders had been hard to follow. Christians were wondering how to respond.
In this context, Peter reminds the church to live in hope and holiness and in genuineness and generosity. He calls them to live distinctly in and distinguished from the world. In chapters 1-3, we see consistent themes of response to their circumstance. Peter’s words to them are great reminders to us.
Beyond the major themes, I am choosing to limit my comments on the application of these eternal truths. My hope is that Scripture will speak to your heart more than my commentary.
1. Win or lose, we are called to demonstrate the character of Christ.
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Pet. 1:14-16)
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. (1 Pet. 2:1)
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (1 Pet. 3:8)
Character matters. Our priorities are perfectly displayed under pressure and our character cries out in a crisis.
Jesus is our utmost model of how to respond in difficulty, and this text reminds us that he left his example for us to follow in his footsteps:
- We are not to revert to the tactics of the world or give in to the evil desires of our sinful nature.
- Instead, we are to let the peace of Christ rule in our hearts and to allow the fruit of the Spirit to be displayed in us.
- We are to love, forgive, care and encourage.
- We are to be holy because he is holy.
2. Win or lose, we are called to treat all people with dignity.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. (1 Pet. 1:22)
Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (1 Pet. 2:17)
Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. (1 Pet. 3:9)
Regardless of color or culture, background or bank account, personal priorities or political persuasion, every person is made in the image of God and deserves honor and respect. Those who vote differently are not the enemy. Satan is.
Recent Comments