Our Brothers and Sisters Need Our Help

When Jesus said, “In this world you’ll have tribulation,” He might have had Africa in mind.

Imagine, if you can, that you hear rumors of Muslim terrorists coming to take over your hometown. You can’t sleep. You can’t eat. You don’t even know whether to stay or flee. Finally, someone you trust tells you they have started burning down churches. Frantically, you gather up your family and a few meager possessions and run as fast as you can in the other direction—praying they won’t catch you.

After days of exhausting, harrowing effort, you and your children finally arrive at a relief camp for the displaced and you get in a food line. But when you come to the front, the man in charge says coldly, “This relief is not for Christians.” To the Muslims running this camp, you’re a mere pagan. To add insult to injury, you find out that Christians here are not even allowed to gather for worship.

Christians in Nigeria’s Borno state have been living this scenario since 2009, when Boko Haram began wreaking havoc.

Africa’s tribulation seems never-ending. From the Ethiopian famine decades ago to the more recent chaos in Sudan, the headlines we receive here in the West are nearly always grim. In fact, Africa is facing yet another seemingly unprecedented crisis—a famine stretching from Somalia, to South Sudan, to Nigeria, in which 20 million people are at risk of starvation. That’s right, 20 million.

According to our friends over at Open Doors USA, an average of 184 children die each day in Nigeria from malnutrition. The saddest fact of all is that this famine is caused by people, not the weather. It’s caused by instability, war, economic collapse, and discrimination.

Here’s another fact—Africa is heavily Christian. Its share of Christians has exploded from about 9 percent in 1900 to almost 50 percent today, including two-thirds of sub-Saharan Africa. These are our brothers and sisters facing this tribulation, and we owe them more than a quick shake of the head before moving on to the next news story. Whatever our differences, those who follow Jesus Christ are members of the same body. When one hurts, we all hurt—and compassion fatigue is no excuse for looking away. As Jesus said, when we serve the “least of these,” we serve Him.

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by Stanley Hauerwas

Bonhoeffer For Us?

“Yet one may wonder how Bonhoeffer should be read by those in the ministry in our time. The challenges he faced are so different from the everyday tasks incumbent on those in the ministry in our day. Bonhoeffer confronted the Nazis and Hitler – it is hard to imagine a more dramatic conflict. Dangerous though it may have been, those confronted by the Nazi’s knew what sides they needed to be on. We seldom enjoy such clarity. The result is often a stark divide between activities associated with pastoral care and the social witness of the church.

Those in the ministry today must negotiate a very different world than the world Bonhoeffer encountered. We are unsure who our enemy is, or even if we have an enemy. We lack the clarity Bonhoeffer enjoyed – which, of course, is not a bad thing. But it leaves us confused about how to discern in the world in which we live what the primary challenge facing the church may be. Bonhoeffer saw quite early who the enemy was, though he was surrounded by many who did not see what he saw in the Nazis. Indeed, one of the interesting questions for Bonhoeffer’s relevance for pastors in our time is what enabled him to see the threat Hitler represented.”

For the entire article…

One of the most common questions I hear related to preaching is, “How long should a good sermon be?”

The best answer I’ve heard is from John MacArthur who said, “As long as it takes to cover the passage adequately. If you have nothing worthwhile to say, even twenty minutes will seem like an eternity to your people. ”

We did a little research of our own to discover just how long the most watched preachers in America preach. You might be surprised by the results. We certainly were.

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Through my work with the Christian Standard Bible, I came across some stats about Bible reading: 88 percent of American households own a Bible, but only 37 percent of people read it once a week or more. People said they don’t read their Bibles because they don’t have enough time, and they struggle to understand the words.

These two frustrations are understandable, and we’ve all struggled with them. But are they the real reasons people aren’t reading their Bibles?

Root Issue

When you think about it, we should get really excited about Bible reading. The God of the universe has given us his Word. He could’ve tapped out when we disobeyed him in the garden, but he didn’t. He went looking for us and talked to us (Gen. 3). Knowing our gracious God gave us his Word should make us want to read it, but often that’s not enough.

We don’t read the Bible regularly because we don’t understand how it works. We often think it’s all about us, and that opening Scripture is only useful when we think we need it. We don’t understand how amazing the Bible really is.

Word that Lives

We shouldn’t read the Bible like we do any other book, or treat it like a source of entertainment. Instead, we should consider what makes Scripture special. Paul tells Timothy:

All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work. (2 Tim. 3:16–17)

Notice the verbs: Scripture is inspired by God and is profitable. It’s not that Scripture was inspired but now isn’t as relevant. It was and is and will be inspired and profitable.

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crying woman's eye, black and white image, low key, selective focus Richard Baxter, in A Christian Directory (Ligonier, 1990), page 140, lists seven benefits of looking by faith to the Lord, as to no other, for our deepest delight.  Updating the language a little:

1.  Delight in God will prove that we know him and love him and that we are prepared for his kingdom, for all who delight in him shall enjoy him.

2.  Prosperity, that is, the small addition of earthly things, will not easily corrupt us or transport us.

3.  Adversity, that is, the withholding of earthly delights, will not excessively grieve us or easily deject us.

4.  We will receive more profit from a sermon or book or conversation that we delight in than other people, who don’t delight in them, will receive from many such opportunities.

5.  All our service will be sweet to ourselves and acceptable to God; if we delight in him, he certainly delights in us.

6.  We will have a continual feast within, to sweeten all the crosses of our lives and to provide us with joy greater than our sorrow in our saddest condition.

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The Bonhoeffer children grew up in a spacious house next to the newly built Breslau mental hospital in Scheitnigir Park. The garden was big enough for them to dig caves and set up tents. Next to it was a tennis court where their father played in summer and taught them skating in winter. The house was big enough for a schoolroom with desk, a hobbies room, and another in which–to the servants’ alarm–all sorts of pets were kept, such as lizards, snakes, squirrels, and pigeons, as well as collections of beetles and butterflies. Opposite the house was a Catholic cemetery, and from the window the children could watch the funeral corteges with black-draped horses drawing the hearses.   

Eberhard BethgeDietrich Bonhoeffer: A Biography (Revised Edition); Chapter 1: Childhood and Youth: 1906-1923, 14.

The Reformation, plus the following century and more, saw the destruction of religious paintings, sculptures, books. Colour and music were removed and our churches went sepia as opposed to the previous full colour versions. The statues above are a very recent addition to St Alban’s Cathedral, filling gaps left by that Reformation damage. These martyrs […]

via Seven Martyrs — Travel with Intent

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

by  / June 24, 2017

An American college student returned to the United States with severe brain damage after being held in a North Korean prison camp died last week. When Otto Warmbier, 22, arrived back home earlier this month he was reported to be in stable condition, though doctors said he had severe brain damage. Warmbier was accused of entering the country with the intent of “bringing down the foundation of its single-minded unity” and charged with subversion and a “hostile act” for purportedly attempting to steal a propaganda banner from a hotel. After a one-hour trial Warmbier was sentenced to 15 years of hard labor.

Here are nine things you should know about North Korea, the most repressive nation on the planet:

1. North Korea was created after the country was divided in the aftermath of World War II. Following the surrender of Japanese forces in 1945, Gen. Douglas MacArthur, supreme commander for the Allied powers, issued General Order No. 1. In this order, the Japanese empire was required to surrender all portions of Korea north of 38 north latitude to the Soviet Union and all of Korea south of that marker to the United States (the arbitrary choice of the dividing line, which has affected international relations for more than 70 years, was “recommended by two tired colonels working late at night”). That December, the Soviets installed a communist guerrilla leader named Kim Il-sung as the chairman of the North Korean branch of the Korean Communist Party. When the DPRK was formed in September 1948, the Soviets recognized Kim Il-sung as the leader of Korea, both North and South. The autocratic Kim family—Kim Il-sung, his son Kim Jong-il, and grandson Kim Jong-un—have ruled the country every since.

2. Attempting to make his dream of unification a reality, Kim Il-sung launched the first military action of the Cold War by invading the Republic of Korea (ROK) in July 1950. The United Nations came to the aide of South Korea, with the United States providing more than two-thirds of the military forces. After four months of fighting, the DPRK was on the verge of losing when China came to their rescue. The fighting continued until 1953 when an armistice was signed that created the Korean Demilitarized Zone, separating North and South Korea. Because no peace treaty was ever signed, and because the United States has a mutual defense treaty with the Republic of Korea, the United States is positioned to go to war if the DPRK resumes attacks on South Korea.

3. Soon after taking control of his country, Kim Il-sung developed such a strong personality cult that under the DPRK constitution he remains, even in death, the “eternal President of the Republic.” Within a year of being appointed premier, Kim Il-sung was referring to himself as “The Great Leader” and erecting statues of himself (the country now has more than 500 statues of him). His birthday is a national holiday known as the “Day of the Sun,” and in 1997 Kim Il-sung even created a new calendar that recalculated time from the year 1912, when he “came to earth from heaven.”

4. In 1972, after he surrendered his Soviet premiership and became president of North Korea, Kim Il-sung instituted the ideology known as Juche, a form of hyper-nationalistic self-reliance. As the DPRK explains, “The Juche idea means, in a nutshell, that the masters of the revolution and construction are the masses of the people and that they are also the motive force of the revolution and construction. The Juche idea is based on the philosophical principle that man is the master of everything and decides everything.” Writing in the Stanford Journal of East Asian Affairs, Grace Lee explains how this official autarkic state ideology is used to keep the North Korean population under control:

The Kim Il Sung regime instructed the North Korean people in the juche ideology using an analogy drawn from human anatomy. The Great Leader is the brain that makes decisions and issues orders, the Party is the nervous system that channels information, and the people are the bone and muscle that physically execute the orders. This belief system, inculcated in North Koreans since early childhood, made them docile and loyal to Kim Il Sung even in the face of famines and energy crises that have devastated the country.

5. Kim Il-sung placed his son in positions of power so that in 1994 Kim Jong-il would become the “supreme leader” of the DPRK. Over the next three years, Kim Jong-il’s agricultural system would cause a famine that killed 3 million of the country’s 22 million people. (Under the idea of JucheThe Atlantic’s Jordan Weissmann says, “Farmers were expected to overcome mother nature and grow enough crops to feed the entire population.”) In 2012 North Koreans again suffered from another man-made famine that led to mass starvation. According to a credible report by Asia Press international, North Korean authorities even imposed severe punishment for suspected acts of cannibalism and selling human meat.

6.  As his people starved, Kim Jong-il focused on a policy of songun (military first), spending about one-third of the nation’s income to maintain the world’s fourth-largest army. The citizens of the country are extremely poor (annual GDP per capita in 2014 was $538, compared to $27,221 in South Korea and $55,836 in the United States), so to keep control of the population the Kim family has maintained a massive system of kwanliso (gulag-like political prison camps). As Human Rights Watch explains:

Between 80,000 and 120,000 North Koreans are estimated to still be in kwanliso, which are characterized by systemic abuse and deadly conditions, including torture and sexual abuse by guards, near-starvation rations, back-breaking forced labor in dangerous conditions, and executions. Working conditions at these sites are extremely difficult, including exposure to harsh weather, rudimFor the entary tools, lack of safety equipment, and high risks of workplace accidents. Death rates in these camps are extremely high, political prison camp survivors told Human Rights Watch.

7. Knowledge of the outside world is limited for most North Korean citizens. All legal televisions are tuned to state-controlled domestic programming, and outside of a closed domestic network, there is no internet access. The state maintains a network of informants who monitor and report to the authorities fellow citizens they suspect of criminal or subversive behavior, USA Today notes, and unauthorized access to non-state radio or TV broadcasts is severely punished.

8.  Freedom of religion or belief does not exist in North Korea and is, in fact, profoundly suppressed…

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