Writing from Germany on the precipice of war, Dietrich Bonhoeffer wrote a classic on Christian community. In Life Together he called attention the grace of Christian community, calling it “the ‘roses and lilies’ of the Christian life” (21).
In our country, where freedom to worship remains unchecked, his words provide a needed corrective to any laissez-faire attitude we may have towards biblical community. While church membership and attendance are generally affirmed by Christians, I don’t think we see how much grace there is in our ability to gather. By contrast, Bonhoeffer watched the Third Reich run over the church and the Church in turn to compromise with the state.
In such a context, he came to see just how much grace there is when brothers dwell together in unity—true spiritual unity. Consider his words and give thanks for the community of believers he has given you. May his words spur us on to press deeper into the life of our church, or to start such a community of spiritually-minded believers, if one is not present.
Christian Community is a Profound Gift
He introduces his book with the idea that Christian community is a profound gift, but one not experienced by all Christians alike.
It is not simply to be taken for granted that the Christian has the privilege of living among other Christians. (17)
So between the death of Christ and the last day it is only by a gracious anticipation of the last things that Christians are privileged to live in visible fellowship with other Christians. It is by the grace of God that a congregation is permitted to gather visibly in this world to share God’s word and sacrament. Not all Christians receive this blessing. The imprisoned, the sick, the scattered lonely, the proclaimers of the gospel in heathen lands stand alone. They know that visible fellowship is a blessing. They remember, as the Psalmist David, how they went “with the multitude… to the house of God, with the voice of joy and praise, with a multitude the holyday (Ps 42:4). But they remain alone in far countries, a scattered seed according to God’s will. (18–19)
It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the kingdom of God that any day maybe taken from us, that the time that still separates us from other loneliness maybe brief indeed. Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God’s grace from the bottom of his heart. Let him thank God on his knees and declare: it is grace, nothing but grace, that we are allowed to live in community with Christian brethren. (20)
Christianity Community is Covered with Warts
While adamant about the importance of Christian community, Bonhoeffer is no idealist. He makes it clear that the church is a place for sinners, warts and all. While Christ died to beautify his bride, that beauty is still forthcoming.
Innumerable times a whole Christian community has broken down because it had sprung up from a wish dream. The serious Christian, set down for the first time in a Christian community, is likely to bring with him a very definite idea of what Christian life together should be and to try to realize it. But god’s grace speedily shatters such dreams. … He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial. God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. (26–27)
Bonhoeffer stands against what he calls “wish dreaming.” The church is not a utopian club for the well-polished. Rather, God intends for us sinners to abide with other sinners, to look to the cross for our daily justification, and to be polish with the friction that results. He writes,
Even when sin and misunderstanding burden the communal life, is not the sinning brother still a brother, with whom I, too, stand under the word of Christ? Will not his sin be a constant occasion for me to give thanks that both of us may live in the forgiving love of God in Jesus Christ? Thus the very hour of disillusionment with my brother becomes incomparably salutary, because it so thoroughly teaches me that neither of us can live by our own words or deeds, but only by that one Word and Deed which really binds us together—the forgiveness of sins in Jesus Christ. (28)
What a strong antidote Bonhoeffer provides for Christians seeking self-satisfaction in the church. God aims for our eternal holiness, not our immediate comfort.