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by Richard Penaskovic

In a letter on July 21, 1944, to his longtime friend, Eberhard Bethge, Dietrich Bonhoeffer, while in prison, recalled a conversation he had some years ago with a young French pastor. They discussed what they both wanted out of life.

The pastor opined that he aspired to eventually become a saint. Bonhoeffer disagreed, stating that he would like to have faith by attempting to live a holy life. It’s possible that both men were on target with their desires, though we’ll never know that will be the case. (See “Dietrich Bonhoeffer,” edited by Robert Cole, Maryknoll, New York Orbis Books, 1998).

Who exactly was Dietrich Bonhoeffer? Dietrich, born in 1906, one of seven siblings, came from a prominent aristocratic family in Breslau, Germany, that moved to Berlin. Dietrich studied theology at Tübingen University and then at Berlin University where he received the doctoral degree in theology with a dissertation on “The Communion of Saints.” He was an outstanding student who played the piano brilliantly and was an excellent tennis player, to boot.

In 1928, Bonhoeffer took a position as a curate in a Lutheran church in Barcelona where he enjoyed taking care of the spiritual needs of blue-collar workers. They loved the talks he gave because they were thoughtful and punctured with biblical verses. For example, he once stated that Christ had been left out of a person’s life, if that person only gave to Christ a tiny part of his/her spiritual life. Bonhoeffer told his audience that one needs to give one’s life entirely to Christ, if they wanted to really understand their spiritual life.

In 1930, Bonhoeffer decided to go to Union Theological Seminary in Manhattan as a Sloan Fellow where he gained the respect of outstanding theological faculty like Paul Lehmann, with whom he developed a close friendship. After the year was up, Bonhoeffer returned to Berlin University as a lecturer in theology, while working on his second doctorate. 

Two days after Hitler rose to power as German Chancellor in 1933, Bonhoeffer railed against Hitler and the Nazi party on the radio, when suddenly he was cut off in the middle of his remarks. That same year, inspired by Pastor Martin Niemoeller, Bonhoeffer again spoke out against Nazi rule. Many members of the Lutheran Church, including bishops and pastors supported Hitler and some even wore brown Nazi shirts, to the dismay of Bonhoeffer and Pastor Niemoeller who helped organize the “Confessing Church” that opposed the Nazis.

Bonhoeffer had to leave Berlin in 1938, and in 1941, the Nazi government forbade him to write. He then became part of an anti-resistance movement, along with six military officers who tried to overthrow the Nazi government by force. In April 1943, Bonhoeffer became a prisoner at the Tegel Prison and then at Flossenbürg, a small village in the Oberpfalz region of Bavaria.

Flossenbürg had a barracks that held 1,000 prisoners, but was built to hold 250 prisoners. Both Jews and special enemies of the state were housed in Flossenbürg. Special enemies like Bonhoeffer received “special treatment’ such as interrogation, torture and execution. Bonhoeffer was hanged in this prison — witnessed by Dr. H. Fischer who said that Bonhoeffer knelt on the floor and prayed before he was hanged.

What made Bonhoeffer a special person?

For the rest of the post…

 

In a letter on July 21, 1944, to his longtime friend, Eberhard Bethge, Dietrich Bonhoeffer, while in prison, recalled a conversation he had some years ago with a young French pastor. They discussed what they both wanted out of life.

The pastor opined that he aspired to eventually become a saint. Bonhoeffer disagreed, stating that he would like to have faith by attempting to live a holy life. It’s possible that both men were on target with their desires, though we’ll never know that will be the case. (See “Dietrich Bonhoeffer,” edited by Robert Cole, Maryknoll, New York Orbis Books, 1998).

Who exactly was Dietrich Bonhoeffer? Dietrich, born in 1906, one of seven siblings, came from a prominent aristocratic family in Breslau, Germany, that moved to Berlin. Dietrich studied theology at Tübingen University and then at Berlin University where he received the doctoral degree in theology with a dissertation on “The Communion of Saints.” He was an outstanding student who played the piano brilliantly and was an excellent tennis player, to boot.

In 1928, Bonhoeffer took a position as a curate in a Lutheran church in Barcelona where he enjoyed taking care of the spiritual needs of blue-collar workers. They loved the talks he gave because they were thoughtful and punctured with biblical verses. For example, he once stated that Christ had been left out of a person’s life, if that person only gave to Christ a tiny part of his/her spiritual life. Bonhoeffer told his audience that one needs to give one’s life entirely to Christ, if they wanted to really understand their spiritual life.

In 1930, Bonhoeffer decided to go to Union Theological Seminary in Manhattan as a Sloan Fellow where he gained the respect of outstanding theological faculty like Paul Lehmann, with whom he developed a close friendship. After the year was up, Bonhoeffer returned to Berlin University as a lecturer in theology, while working on his second doctorate. 

Two days after Hitler rose to power as German Chancellor in 1933, Bonhoeffer railed against Hitler and the Nazi party on the radio, when suddenly he was cut off in the middle of his remarks. That same year, inspired by Pastor Martin Niemoeller, Bonhoeffer again spoke out against Nazi rule. Many members of the Lutheran Church, including bishops and pastors supported Hitler and some even wore brown Nazi shirts, to the dismay of Bonhoeffer and Pastor Niemoeller who helped organize the “Confessing Church” that opposed the Nazis.

Bonhoeffer had to leave Berlin in 1938, and in 1941, the Nazi government forbade him to write. He then became part of an anti-resistance movement, along with six military officers who tried to overthrow the Nazi government by force. In April 1943, Bonhoeffer became a prisoner at the Tegel Prison and then at Flossenbürg, a small village in the Oberpfalz region of Bavaria.

Flossenbürg had a barracks that held 1,000 prisoners, but was built to hold 250 prisoners. Both Jews and special enemies of the state were housed in Flossenbürg. Special enemies like Bonhoeffer received “special treatment’ such as interrogation, torture and execution. Bonhoeffer was hanged in this prison — witnessed by Dr. H. Fischer who said that Bonhoeffer knelt on the floor and prayed before he was hanged.

What made Bonhoeffer a special person?

For the rest of the post…

A stamp printed in Germany shows Dietrich Bonhoeffer, Protestant theologian, participant of German resistance movement against Nazism and executed in April 1945.

APRIL 9, 2019 BY DEACON GREG KANDRA

German Federal Archives/Wikipedia

The great preacher, writer, theologian and witness to the faith, Dietrich Bonhoeffer, was executed on April 9, 1945, just days before the Nazi camp where he was held, Flossenbürg, was liberated. He was 39.

Here’s what happened: 

On 4 April 1945, the diaries of Admiral Wilhelm Canaris, head of the Abwehr, were discovered, and in a rage upon reading them, Hitler ordered that the Abwehr conspirators [those who had plotted for Hitler’s assassination] be destroyed. Bonhoeffer was led away just as he concluded his final Sunday service and asked an English prisoner, Payne Best, to remember him to Bishop George Bell of Chichester if he should ever reach his home: “This is the end—for me the beginning of life.”

Bonhoeffer was condemned to death on 8 April 1945 by SS judge Otto Thorbeck at a drumhead court-martial without witnesses, records of proceedings or a defense in Flossenbürg concentration camp.  He was executed there by hanging at dawn on 9 April 1945, just two weeks before soldiers from the United States 90th and 97th Infantry Divisions liberated the camp,  three weeks before the Soviet capture of Berlin and a month before the surrender of Nazi Germany.

Bonhoeffer was stripped of his clothing and led naked into the execution yard where he was hanged, along with fellow conspirators Admiral Wilhelm Canaris, Canaris’s deputy General Hans Oster, military jurist General Karl Sack, General Friedrich von Rabenau, businessman Theodor Strünck, and German resistance fighter Ludwig Gehre.

Eberhard Bethge, a student and friend of Bonhoeffer’s, writes of a man who saw the execution: “I saw Pastor Bonhoeffer… kneeling on the floor praying fervently to God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer…In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

His legacy has been profound:

Bonhoeffer’s life as a pastor and theologian of great intellect and spirituality who lived as he preached—and his being killed because of his opposition to Nazism—exerted great influence and inspiration for Christians across broad denominations and ideologies, such as Martin Luther King Jr. and the Civil Rights Movement in the United States, the anti-communist democratic movement in Eastern Europe during the Cold War, and the anti-Apartheid movement in South Africa.

Bonhoeffer is commemorated in the liturgical calendars of several Christian denominations on the anniversary of his death, 9 April. This includes many parts of the Anglican Communion, where he is sometimes identified as a martyr.

In our own troubled time, Bonhoeffer’s courage in the face of evil, and his suffering in the face of persecution, stand as a testament to true Christian witness — the very essence of what it means to be a “martyr.”

His likeness is preserved in Westminster Abbey, alongside other martyrs, including St. Oscar Romero and Martin Luther King, Jr.

He continues to teach and inspire Christians today.

For the rest of the post…

APRIL 9, 2019 BY DEACON GREG KANDRA

German Federal Archives/Wikipedia

The great preacher, writer, theologian and witness to the faith, Dietrich Bonhoeffer,was executed on April 9, 1945, just days before the Nazi camp where he was held, Flossenbürg, was liberated. He was 39.

Here’s what happened: 

On 4 April 1945, the diaries of Admiral Wilhelm Canaris, head of the Abwehr, were discovered, and in a rage upon reading them, Hitler ordered that the Abwehr conspirators [those who had plotted for Hitler’s assassination] be destroyed. Bonhoeffer was led away just as he concluded his final Sunday service and asked an English prisoner, Payne Best, to remember him to Bishop George Bell of Chichester if he should ever reach his home: “This is the end—for me the beginning of life.”

Bonhoeffer was condemned to death on 8 April 1945 by SS judge Otto Thorbeck at a drumhead court-martial without witnesses, records of proceedings or a defense in Flossenbürg concentration camp.  He was executed there by hanging at dawn on 9 April 1945, just two weeks before soldiers from the United States 90th and 97th Infantry Divisions liberated the camp,  three weeks before the Soviet capture of Berlin and a month before the surrender of Nazi Germany.

Bonhoeffer was stripped of his clothing and led naked into the execution yard where he was hanged, along with fellow conspirators Admiral Wilhelm Canaris, Canaris’s deputy General Hans Oster, military jurist General Karl Sack, General Friedrich von Rabenau, businessman Theodor Strünck, and German resistance fighter Ludwig Gehre.

Eberhard Bethge, a student and friend of Bonhoeffer’s, writes of a man who saw the execution: “I saw Pastor Bonhoeffer… kneeling on the floor praying fervently to God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer…In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

For the rest of the post…

Flossenbürg is a short distance off the main road between Nurnberg and Prague, not far from the border between Germany and the Czech Republic. I’ve driven that road numerous times back and forward to Amsterdam or the UK. This summer we travelled in the motorhome to Germany on our way to Prague and took the opportunity to visit Flossenbürg.

The main reason many are aware of the existence of Flossenbürg is the link with Dietrich Bonhoeffer, the German Lutheran Pastor.

The Bonhoeffer memorial in the church at Flossenburg

Bonhoeffer’s story has had a profound impact on many people. Coming from a large, academic and well connected family Bonhoeffer lectured in theology before being ordained as a Lutheran pastor in 1931. For the rest of his relatively short life his work portrayed the qualities of theologian and pastor, thinker and practitioner.

Bonhoeffer was strongly opposed to the Nazi ideology and, as with other members of his family, was recruited into a resistance movement whose intention was to assassinate Hitler and overthrow the Third Reich. He was arrested in April 1943 and eventually executed at Flossenbürg on 9th April 1945, two weeks before the camp was liberated by the Americans.

Unlike some of the concentration camps built by the Nazis, such as Auschwitz and Birkenau, where vast numbers of Jews were detained and executed, Flossenbürg was built to detain German male criminals and others perceived as ‘asocial’, or antisocial. It soon became home to German, Czech and Polish political prisoners and members of resistance groups. Eventually Soviet prisoners of war and some 20,000 Jews were incarcerated in Flossenbürg or one of the satellite camps associated with Flossenbürg. Ultimately 100,000 peo­ple from 47 coun­tries were in­terned at Floss­en­bürg or one of its sub­camps: 84,000 men, 16,000 wom­en and child­ren. Some 30,000 of them died in the camp from illness or hard labour, many were executed. You will find more details on the history of the camp at the websites listed below.

For the rest of the post…

On April 9, 1945, Dietrich Bonhoeffer was executed by hanging at the Flossenburg concentration camp.

His last recorded words were: “This is the end–for me the beginning of life.”

Bonhoeffer’s impact continues well into the twenty-first century. There are countless resources about his life and works and influence. It is never too late to learn about his life and influence. 

(A wall at Flossenburg. Perhaps Bonhoeffer was hung near it)

No one knows where Bonoeffer‘s remains are. Perhaps they are intermingled with the ashes of others form a high mound outside the Flossenburg crematory. Perhaps they are in the mass grave that the Allied forces prepared to dispose of the rotting corpses they found when they liberated the camp. Like all the camps, Flossenburg took away the dignity of its victims, smearing individual faces into a collective, faceless death. 

 ~ Craig J. SlaneBonhoeffer as Martyr: Social Responsibility and Modern Christian Commitment28-29

April 9, 2009 By 

Dietrich Bonhoeffer (born 1906) was executed on this day, April 9, in 1945. He had been involved in a plot to assassinate Hitler, and was hanged for that political action.

He was plotting murder and got caught; there were non-Christians undertaking the same action. His death is hardly the stuff of straightforward martyrdom, hardly as clear a case as the Christians of Rome being burned at the stake for honoring Christ above Caesar. Bonhoeffer’s death has nevertheless been widely acknowledged as a true martyrdom, a costly confession of the lordship of Christ. Craig Slane has made the most extensive and careful case for the death of Bonhoeffer as martyrdom rather than simply collateral damage of political involvement, in his book-length treatment of Bonhoeffer’s thought. Slane’s case hangs on the way Bonhoeffer’s life, teaching, and death belong together as parts of one single message. Eric Metaxas wove this theme into his best-selling biography of the theologian (not an oxymoron, it turns out), Bonhoeffer: Pastor, Martyr, Prophet, Spy.

Bonhoeffer’s witness has summoned great writers to respond with attempts to say what they have glimpsed in the death of this theologian. W. H. Auden wrote an oblique 1958 poem called “Friday’s Child,” long on metaphysics and short on biography, but clearly dedicated “In memory of Dietrich Bonhoeffer, martyred at Flossenburg, April 9, 1945.”  A couple of memorable stanzas from it:

Meanwhile, a silence on the cross,
As dead as we shall ever be,
Speaks of some total gain or loss,
And you and I are free

To guess from the insulted face
Just what Appearances He saves
By suffering in a public place
A death reserved for slaves.

Marilynne Robinson, now justly famous for the prize-winning novel Gilead, published an essay on Bonhoeffer in her collection The Death of Adam. Every page of the short essay deserves study, but here is Robinson’s account of Bonhoeffer’s habitual way of being for others:

For the rest of the post…

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